{"id":1512,"date":"2017-11-29T20:15:56","date_gmt":"2017-11-29T19:15:56","guid":{"rendered":"http:\/\/terapie-po-netu.cz\/?p=1512"},"modified":"2017-11-29T20:15:56","modified_gmt":"2017-11-29T19:15:56","slug":"miluj-trikrat","status":"publish","type":"post","link":"https:\/\/terapie-po-netu.cz\/?p=1512","title":{"rendered":"MILUJ T\u0158IKR\u00c1T"},"content":{"rendered":"

Rozhovor Kl\u00e1ry Olexov\u00e9 s Janem Regnerem<\/p>\n

S\u00a0jezuitsk\u00fdm kn\u011bzem Janem Regnerem si pov\u00edd\u00e1me o\u00a0tom, \u017ee k\u0159es\u0165ansk\u00e1 l\u00e1ska nen\u00ed v\u011bc citu, ale v\u016fle. M\u00e1me se sna\u017eit m\u00edt r\u00e1di i\u00a0ty, kdo jsou n\u00e1m nesympati\u010dt\u00ed. Ale jde to\u00a0v\u016fbec?<\/p>\n

Kdy\u017e se n\u011bkdo Je\u017e\u00ed\u0161e ptal, jak\u00fd je nejd\u016fle\u017eit\u011bj\u0161\u00ed z\u00e1kon, odpov\u011bd\u011bl \u201eMiluj Boha cel\u00fdm sv\u00fdm srdcem a\u00a0miluj bli\u017en\u00edho sv\u00e9ho jako sebe sama, to je nad ka\u017ed\u00fd z\u00e1kon.\u201c Probereme si to, ano? Co znamen\u00e1\u00a0miluj s\u00e1m sebe<\/i>? Je to to sam\u00e9 jako dnes modern\u00ed sebep\u0159ijet\u00ed?
\n<\/b>Jenom \u010dlov\u011bk, kter\u00fd zdrav\u011b miluje s\u00e1m sebe, je schopen milovat druh\u00e9ho, proto\u017ee l\u00e1ska za\u010d\u00edn\u00e1 u\u00a0sebep\u0159ijet\u00ed. To znamen\u00e1 m\u00edt se r\u00e1d i\u00a0s\u00a0chybami a\u00a0se v\u0161emi danostmi, kter\u00e9 nem\u016f\u017eeme zm\u011bnit, a\u0165 u\u017e je to na\u0161e historie, rodina, vlastnosti nebo vzhled. Nic z\u00a0toho nem\u016f\u017eeme zm\u011bnit, ale m\u016f\u017eeme to p\u0159ijmout. Podle m\u011b je sebep\u0159ijet\u00ed z\u00e1kladn\u00ed lidsk\u00fd a\u00a0taky k\u0159es\u0165ansk\u00fd \u00fakol.<\/p>\n

Nen\u00ed v\u00a0tom \u017e\u00e1dn\u00fd rozd\u00edl?
\n<\/b>K\u0159es\u0165an m\u00e1 tu v\u00fdhodu, \u017ee mu v\u00a0tom, aby se m\u011bl r\u00e1d, pom\u00e1h\u00e1 v\u00edra, \u017ee ho m\u00e1 r\u00e1d B\u016fh. Uv\u011bdomuje si, \u017ee ho p\u0159ij\u00edm\u00e1 takov\u00e9ho, jak\u00fd je, i\u00a0s\u00a0t\u011bmi chybami. \u017de ni\u010d\u00edm tu l\u00e1sku nepodmi\u0148uje. \u017de si nevyb\u00edr\u00e1 jen hodn\u00e9 lidi.<\/p>\n

Jak to v\u00ed? T\u0159eba ho nem\u00e1 r\u00e1d, t\u0159eba Bohu na \u010dlov\u011bku v\u016fbec nez\u00e1le\u017e\u00ed.
\n<\/b>Je to ur\u010dit\u011b ot\u00e1zka v\u00edry, ale z\u00e1rove\u0148 i\u00a0zku\u0161enosti. Kdy\u017e dlouhodob\u011b berete v\u00e1\u017en\u011b nitern\u00fd \u017eivot, tedy kdy\u017e \u017eijete duchovn\u011b, z\u00edsk\u00e1te jakousi vnit\u0159n\u00ed evidenci o\u00a0tom, \u017ee v\u00e1s B\u016fh miluje. Mysl\u00edm t\u00edm meditaci, rozj\u00edm\u00e1n\u00ed, sebereflexi a\u00a0podobn\u011b.<\/p>\n

Kdy\u017e k\u0159es\u0165an medituje<\/h2>\n

Myslela jsem, \u017ee meditace pat\u0159\u00ed k\u00a0buddhismu nebo k\u00a0sou\u010dasn\u00e9mu psychologick\u00e9mu proudu. Nen\u00ed to v\u00a0k\u0159es\u0165anstv\u00ed novinka?
\n<\/b>Rozhodn\u011b nen\u00ed. Tradice rozj\u00edm\u00e1n\u00ed a\u00a0meditace se v\u00a0k\u0159es\u0165anstv\u00ed rozv\u00edjela hned od po\u010d\u00e1tku. P\u0159ibli\u017en\u011b od 3. stolet\u00ed po Kristu za\u010dalo mnoho horliv\u00fdch k\u0159es\u0165an\u016f odch\u00e1zet z\u00a0m\u011bst do \u00fastran\u00ed, na pou\u0161\u0165, aby tam byli sami. V\u00a0samot\u011b si uv\u011bdomovali Bo\u017e\u00ed bl\u00edzkost, zachov\u00e1vali celib\u00e1t a\u00a0sv\u00e1d\u011bli duchovn\u00ed boj se zlem. Meditaci p\u011bstovali tak\u00e9 pozd\u011bji mni\u0161i v\u00a0kl\u00e1\u0161terech, vych\u00e1zeli z\u00a0biblick\u00e9ho textu, kter\u00fd v\u00a0duchu \u201ep\u0159e\u017evykovali\u201c nebo nad n\u00edm rozj\u00edmali tak dlouho, dokud nedo\u0161li k\u00a0pozn\u00e1n\u00ed jeho duchovn\u00edho smyslu.<\/p>\n

Meditace snad nen\u00ed o\u00a0\u201ep\u0159e\u017evykov\u00e1n\u00ed\u201c my\u0161lenky, ale naopak o\u00a0nemy\u0161len\u00ed, ne? Nebo \u2013 jak to d\u011bl\u00e1te vy?<\/b>
\nSna\u017e\u00edm se v\u011bnovat se meditaci pravideln\u011b ka\u017ed\u00fd den aspo\u0148 p\u016fl hodiny nebo hodinu a\u00a0ka\u017ed\u00fd rok odjet aspo\u0148 jednou dvakr\u00e1t na p\u00e1r dn\u00ed do \u00fastran\u00ed. Moje typick\u00e1 meditace vypad\u00e1 tak, \u017ee sed\u00edm v\u00a0tichu a\u00a0nehybn\u011b na medita\u010dn\u00ed stoli\u010dce, uv\u011bdomuji si r\u016fzn\u00e9 vjemy a\u00a0pak opakuji kr\u00e1tkou modlitbu, nebo se jen udr\u017euji v\u00a0bd\u011blosti a\u00a0v\u011bdom\u00ed miluj\u00edc\u00ed Bo\u017e\u00ed p\u0159\u00edtomnosti.<\/p>\n

Zat\u00edmco bezv\u011brec si p\u0159i meditaci \u201ejen\u201c uklid\u00ed hlavu?<\/b>
\nMeditace ateisty bude nejsp\u00ed\u0161 p\u0159edev\u0161\u00edm relaxac\u00ed a\u00a0hled\u00e1n\u00edm \u017eivotn\u00edho napln\u011bn\u00ed. Pro k\u0159es\u0165ana je nadto tak\u00e9 setk\u00e1n\u00edm s\u00a0osobou miluj\u00edc\u00edho Boha a\u00a0pono\u0159en\u00edm se do jeho skute\u010dnosti.<\/p>\n

Jak jste se vlastn\u011b dostal k\u00a0v\u00ed\u0159e?
\n<\/b>J\u00e1 v\u00a0n\u00ed vyr\u016fstal, rodi\u010de byli v\u011b\u0159\u00edc\u00ed. Ale m\u011bl jsem obdob\u00ed, kdy jsem m\u011bl za to, \u017ee nev\u011b\u0159\u00edm. Paradoxn\u011b to bylo v\u00a0dob\u011b, kdy\u017e jsem studoval teologii a\u00a0p\u0159ipravoval se na kn\u011b\u017estv\u00ed. Zab\u00fdval jsem se existenci\u00e1ln\u00ed poezi\u00ed a\u00a0tzv. nov\u00fdm ateismem, jeho\u017e p\u0159edstavitelem je t\u0159eba\u00a0Richard Dawkins<\/b>. To m\u011b p\u0159im\u011blo k\u00a0tomu, abych si svoji dosud m\u00e1lo zpochyb\u0148ovanou v\u00edru zrevidoval. Musel jsem odlo\u017eit takovou tu d\u011btskou v\u00edru odm\u011bny a\u00a0trestu, kdy si mysl\u00edme, \u017ee B\u016fh n\u00e1s trest\u00e1 za to, \u017ee jsme zlobiv\u00ed, a\u00a0odm\u011b\u0148uje za to, \u017ee jsme hodn\u00ed, jako to d\u011blali na\u0161i rodi\u010de.<\/p>\n

Pak jsem musel odm\u00edtnout i\u00a0v\u00edru pubert\u00e1ln\u00ed, kdy se \u010dlov\u011bk vzpouz\u00ed v\u011bcem v\u00a0c\u00edrkvi a\u00a0bojuje proti nim. U\u00a0m\u011b to bylo zp\u016fsobeno \u010d\u00e1ste\u010dn\u011b i\u00a0t\u00edm, \u017ee jsem vyr\u016fstal v\u00a0katolick\u00e9m prost\u0159ed\u00ed, kde na pojem B\u016fh byla nav\u00e1z\u00e1na cel\u00e1 \u0159ada infantiln\u00edch pojet\u00ed Boha. Ob\u011bma rodi\u010d\u016fm jsem za mnoh\u00e9 vd\u011b\u010dn\u00fd, i\u00a0kdy\u017e k\u00a0v\u00ed\u0159e oba p\u0159istupovali trochu jinak. Maminka byla z\u00a0tradi\u010dn\u00ed rodiny a\u00a0m\u011bla v\u017edy \u00fazk\u00fd vztah k\u00a0lidov\u00e9 zbo\u017enosti, tat\u00ednek byl konvertita a\u00a0pochybova\u010d. Pod\u00e1val mi v\u00edru i\u00a0s\u00a0pochybnostmi, u\u010dil mn\u011b kl\u00e1st ot\u00e1zky, kter\u00e9 mi pozd\u011bji pomohly prohloubit porozum\u011bn\u00ed m\u00e9 v\u00ed\u0159e. Aby nebyla povrchn\u00ed, aby byla zralej\u0161\u00ed.<\/p>\n

Hluboko v\u00a0n\u00e1s<\/h2>\n

Za\u017eil jste okam\u017eik osv\u00edcen\u00ed?
\n<\/b>Za\u017eil jsem mnoho moment\u016f, kdy jsem se dotknul n\u011b\u010deho, co m\u011b p\u0159esahovalo. Ono se o\u00a0tom ale ned\u00e1 moc mluvit. Je to pocit hlubok\u00e9 radosti, kter\u00e1 je spojena s\u00a0\u017eivotn\u00ed nad\u011bj\u00ed a\u00a0s\u00a0postojem vd\u011b\u010dnosti. B\u00fdvaj\u00ed to okam\u017eiky, kter\u00e9 nemaj\u00ed zjevnou p\u0159\u00ed\u010dinu. M\u016f\u017ee se v\u00e1m to st\u00e1t p\u0159i meditaci, ale taky kdykoli jindy. Nicm\u00e9n\u011b ta meditace p\u0159ed t\u00edm je velmi d\u016fle\u017eit\u00e1. Osvobozuje mysl, prohlubuje pro\u017e\u00edv\u00e1n\u00ed v\u00edry. Podle m\u011b je B\u016fh ukryt\u00fd n\u011bkde hluboko v\u00a0ka\u017ed\u00e9m z\u00a0n\u00e1s.<\/p>\n

\n
\"\"<\/figure>\n<\/div>\n

A my ho m\u00e1me, podle Je\u017e\u00ed\u0161e, milovat cel\u00fdm sv\u00fdm srdcem. Jak m\u016f\u017eu milovat n\u011bkoho, koho nezn\u00e1m?
\n<\/b>To je samoz\u0159ejm\u011b o\u0159\u00ed\u0161ek a\u00a0velk\u00e1 v\u00fdzva pro ka\u017ed\u00e9ho v\u011b\u0159\u00edc\u00edho. J\u00e1 tomu rozum\u00edm tak, \u017ee l\u00e1ska je v\u017edycky jenom jedna. L\u00e1sku k\u00a0Bohu, k\u00a0bli\u017en\u00edmu a\u00a0l\u00e1sku k\u00a0sob\u011b nelze jedno od druh\u00e9ho odd\u011blit, jsou to spojen\u00e9 n\u00e1doby.<\/p>\n

J\u00e1 t\u0159eba mysl\u00edm na Stvo\u0159itele, kdy\u017e se kouk\u00e1m na n\u011bjak\u00fd z\u00e1zrak p\u0159\u00edrody. Vid\u011bt, jak se klube z\u00a0vaj\u00ed\u010dka pt\u00e1\u010de, v\u00e1s napln\u00ed pokorou a\u00a0n\u011bhou a\u017e po okraj. I\u00a0to je kontakt s\u00a0Bohem?
\n<\/b>Ur\u010dit\u011b ano. To je vlastn\u011b z\u00e1klad, pohled na \u017eivot a\u00a0na v\u0161echno kolem n\u00e1s s\u00a0pokorou a\u00a0vd\u011b\u010dnost\u00ed. Ned\u00e1vno jsem mluvil s\u00a0jednou mladou \u017eenou, kter\u00e1 se obr\u00e1tila. \u0158\u00edkala, \u017ee to za\u010dalo, kdy\u017e se j\u00ed narodilo d\u00edt\u011b a\u00a0ona m\u011bla obrovskou pot\u0159ebu za to d\u00edt\u011b n\u011bkomu pod\u011bkovat. A\u00a0te\u010f komu? Samoz\u0159ejm\u011b mu\u017ei, nemocnici, l\u00e9ka\u0159\u016fm, ale to j\u00ed po\u0159\u00e1d nesta\u010dilo. V\u011bd\u011bla, \u017ee narozen\u00ed d\u00edt\u011bte je obrovsk\u00fd div, kter\u00fd p\u0159ekra\u010duje lidsk\u00e9 mo\u017enosti, a\u00a0m\u011bla pot\u0159ebu projevit vd\u011b\u010dnost n\u011bkomu, kdo je mo\u017en\u00e1 p\u00e1nem na\u0161ich \u017eivotn\u00edch p\u0159\u00edb\u011bh\u016f.<\/p>\n

Mysl\u00edm, \u017ee celib\u00e1t by m\u011bl b\u00fdt dobrovoln\u00fd.<\/p><\/blockquote>\n

Miluj bli\u017en\u00edho sv\u00e9ho\u2026 Kdo to je?
\n<\/b>Tak hlavn\u011b, k\u0159es\u0165ansk\u00e1 l\u00e1ska nen\u00ed o\u00a0citech a\u00a0u\u017e v\u016fbec ne o\u00a0n\u011bjak\u00e9m rozechv\u011bn\u00ed v\u00a0hrudi nebo v\u00a0podb\u0159i\u0161ku. \u0158\u00edk\u00e1v\u00e1m snoubenc\u016fm, kdy\u017e je prov\u00e1z\u00edm v\u00a0p\u0159\u00edprav\u00e1ch na man\u017eelstv\u00ed, \u017ee vztah za\u010d\u00edn\u00e1 t\u00edm, \u017ee se n\u00e1m n\u011bkdo zal\u00edb\u00ed a\u00a0chceme ho m\u00edt. Jenom\u017ee zamilovanost je\u0161t\u011b nen\u00ed l\u00e1ska, i\u00a0kdy\u017e je to kr\u00e1sn\u00fd cit. Snoubenci mus\u00ed od toho vlastnick\u00e9ho\u00a0J\u00e1 t\u011b chci<\/i>\u00a0p\u0159ej\u00edt k\u00a0n\u011b\u010demu, co bychom mohli vyj\u00e1d\u0159it slovy\u00a0J\u00e1 chci tvoje dobro<\/i>. To u\u017e je obt\u00ed\u017en\u011bj\u0161\u00ed, ale teprve tam za\u010d\u00edn\u00e1 l\u00e1ska.<\/p>\n

Promi\u0148te, ale jak m\u016f\u017eete radit man\u017eel\u016fm? Nen\u00ed na \u0161kodu, \u017ee kn\u011bz nem\u00e1 zku\u0161enost s\u00a0partnerskou l\u00e1skou?
\n<\/b>M\u00e1te pravdu. Co j\u00e1 mohu jako \u010dlov\u011bk, kter\u00fd \u017eije v\u00a0celib\u00e1tu, o\u00a0man\u017eelstv\u00ed v\u011bd\u011bt? Proto v\u011bt\u0161inou v\u00a0na\u0161\u00ed akademick\u00e9 farnosti snoubence na man\u017eelstv\u00ed p\u0159ipravuje n\u00e1\u0161 skv\u011bl\u00fd kolega-nekn\u011bz, kter\u00fd je s\u00e1m \u017eenat\u00fd a\u00a0m\u00e1 t\u0159i d\u011bti. Ale k\u00a0va\u0161\u00ed ot\u00e1zce. Mysl\u00edm, \u017ee je to opravdu \u0161koda a\u00a0\u017ee by m\u011bl b\u00fdt kn\u011b\u017esk\u00fd celib\u00e1t dobrovoln\u00fd. Je\u017e\u00ed\u0161ovi u\u010dedn\u00edci byli \u017eenat\u00ed a\u00a0nikomu to nevadilo. Trochu jinak je to u\u00a0n\u00e1s \u0159eholn\u00edk\u016f, kte\u0159\u00ed jsme se rozhodli zasv\u011btit cel\u00fd sv\u016fj \u017eivot Bohu. Sice m\u016f\u017eu opustit \u0159\u00e1d a\u00a0o\u017eenit se, ale pro m\u011b je to uzav\u0159en\u00e1 kapitola. U\u017e jsem se pro tuto cestu svobodn\u011b rozhodl. By\u0165 jsem m\u011bl funguj\u00edc\u00ed, zdrav\u00fd vztah, kter\u00fd m\u011b hodn\u011b obohatil a\u00a0vlastn\u011b mi pomohl i\u00a0ve vztahu k\u00a0Bohu.<\/p>\n

Svoboda k\u00a0v\u011bt\u0161\u00ed l\u00e1sce<\/h2>\n

Vy jste m\u011bl p\u011bkn\u00fd vztah a\u00a0ukon\u010dil jste ho s\u00a0t\u00edm, \u017ee u\u017e nikdy \u017e\u00e1dn\u00fd m\u00edt nebudete?
\n<\/b>J\u00e1 to ch\u00e1pu tak, \u017ee je to svoboda k\u00a0v\u011bt\u0161\u00ed l\u00e1sce. To znamen\u00e1, \u017ee \u010dlov\u011bk t\u00edm, \u017ee nenab\u00edz\u00ed l\u00e1sku v\u00fdhradn\u011b jen jedn\u00e9 osob\u011b, je svobodn\u00fd k\u00a0tomu, aby ji mohl nab\u00eddnout komukoli. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1:\u00a0Bu\u010fte milosrdn\u00ed, jako je milosrdn\u00fd v\u00e1\u0161 nebesk\u00fd Otec! Ten pos\u00edl\u00e1 d\u00e9\u0161\u0165 dobr\u00e9mu i\u00a0zl\u00e9mu, slunce sv\u00edt\u00ed na v\u0161echny, nevyb\u00edr\u00e1 si.<\/i><\/p>\n

Mysl\u00edm, \u017ee Kierkegaard \u0159ekl, \u017ee k\u0159es\u0165ansk\u00e1 l\u00e1ska nen\u00ed v\u011bc citu, ale v\u016fle. Ch\u00e1pu spr\u00e1vn\u011b, \u017ee to znamen\u00e1 m\u00edt r\u00e1d i\u00a0ty, kdo jsou mi nesympati\u010dt\u00ed?
\n<\/b>Dokonce i\u00a0ty, co mn\u011b \u0161kod\u00ed. Ale pr\u00e1v\u011b: ne ve smyslu n\u011bjak\u00fdch cit\u016f. Asi nebudeme m\u00edt schopnost vzplanout citem k\u00a0n\u011bkomu, kdo n\u00e1m k\u0159ivd\u00ed, podr\u00e1\u017e\u00ed nohy, k\u00a0n\u011bkomu, koho opravdu pova\u017eujeme za nep\u0159\u00edtele a\u00a0on n\u00e1s taky.<\/p>\n

\n
\"\"<\/figure>\n<\/div>\n

Tak jak m\u00e1m tedy milovat nep\u0159\u00edtele?
\n<\/b>Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1,\u00a0milujte i\u00a0nep\u0159\u00e1tele<\/i>\u00a0ve smyslu \u201eD\u011blejte dobro t\u011bm, kdo v\u00e1s nen\u00e1vid\u00ed.\u201c On ne\u0159\u00edk\u00e1, \u017ee k\u00a0nim mus\u00edte c\u00edtit sympatii. Jen neopl\u00e1cet zlo zlem. Nemst\u00edt se. To je samoz\u0159ejm\u011b nesm\u00edrn\u011b obt\u00ed\u017en\u00e9. Nen\u00e1vi\u010f h\u0159\u00edch a\u00a0miluj h\u0159\u00ed\u0161n\u00edka, \u0159\u00edk\u00e1 svat\u00fd Augustin, a\u00a0to tady hraje svoji roli. \u010clov\u011bk by se m\u011bl sna\u017eit odd\u011blovat zlo, kter\u00e9 n\u011bkdo kon\u00e1, od jeho nositele. To hodn\u011b souvis\u00ed s\u00a0empati\u00ed a\u00a0snahou p\u0159ij\u00edmat druh\u00e9 se shov\u00edvavost\u00ed. Sna\u017eit se porozum\u011bt tomu, \u017ee zlo vyr\u00e1\u017e\u00ed z\u00a0n\u011bjak\u00fdch podm\u00ednek a\u00a0okolnost\u00ed. Z\u00a0toho, jak byl kdo vychov\u00e1v\u00e1n, \u017ee se mu v\u00a0d\u011btstv\u00ed nedost\u00e1valo pozornosti a\u00a0tak d\u00e1le.<\/p>\n

Na to v\u00e1m \u0159eknu to, co se\u00a0nab\u00edz\u00ed: Takhle byste mohl omluvit i\u00a0Hitlera.
\n<\/b>To jist\u011b, ale na \u0159adu pak p\u0159ich\u00e1z\u00ed je\u0161t\u011b spravedlnost lidsk\u00e1. A\u00a0ta je samoz\u0159ejm\u011b nam\u00edst\u011b. Ale j\u00e1 bych se vr\u00e1til k\u00a0tomu bli\u017en\u00edmu, proto\u017ee to je to nov\u00e9, co dalo k\u0159es\u0165anstv\u00ed sv\u011btu. Pro tehdej\u0161\u00ed \u017eidovskou komunitu byl \u010dasto bli\u017en\u00ed jen p\u0159\u00edslu\u0161n\u00edk vlastn\u00edho n\u00e1roda, p\u0159\u00edpadn\u011b ten, kdo k\u00a0\u017eidovstv\u00ed konvertoval. A\u00a0Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 naprosto novou a\u00a0p\u0159evratnou my\u0161lenku:\u00a0Nehloubej nad t\u00edm, kdo je tv\u016fj bli\u017en\u00ed, ale ty s\u00e1m se sta\u0148 bli\u017en\u00edm ka\u017ed\u00e9mu \u010dlov\u011bku.<\/i>\u00a0Ka\u017ed\u00fd, i\u00a0cizinec, ba i\u00a0nep\u0159\u00edtel se pak m\u00e1 st\u00e1t tv\u00fdm bli\u017en\u00edm.<\/p>\n

Pro\u010d Je\u017e\u00ed\u0161 nenastavil druhou tv\u00e1\u0159<\/h2>\n

Co by dnes \u0159ekl na uprchlickou krizi? Tipla bych si, \u017ee by do t\u011bch l\u00e1gr\u016f rovnou zajel.
\n<\/b>Taky si mysl\u00edm. A\u00a0takov\u00e9 p\u0159\u00edklady tady jsou. Zn\u00e1m celou \u0159adu student\u016f, kte\u0159\u00ed jezd\u00ed na hranice pom\u00e1hat uprchl\u00edk\u016fm. Jsou trochu na okraji z\u00e1jmu a\u00a0pozornosti m\u00e9di\u00ed, ale je jich dost. Oni jsou mnohem v\u011bt\u0161\u00ed k\u0159es\u0165an\u00e9, i\u00a0kdy\u017e jsou mezi nimi v\u011b\u0159\u00edc\u00ed i\u00a0nev\u011b\u0159\u00edc\u00ed, ne\u017e ti, co sed\u00ed doma, hudruj\u00ed, odsuzuj\u00ed \u0161mahem v\u0161echny a\u00a0je\u0161t\u011b se p\u0159i tom dovol\u00e1vaj\u00ed k\u0159es\u0165ansk\u00fdch hodnot.<\/p>\n

P\u0159ipad\u00e1 mi, \u017ee \u010ce\u0161i by mo\u017en\u00e1 byli i\u00a0ochotn\u00ed n\u011bkomu pomoct, ov\u0161em jen za cenu, \u017ee je to nebude nic st\u00e1t. K\u00a0tomu m\u00e1 Matka Tereza kr\u00e1snou pr\u016fpov\u00eddku:\u00a0Milovat nelze jinak, ne\u017e na sv\u016fj \u00fa\u010det.<\/i>
\n<\/b>Ze v\u0161ech stran sly\u0161\u00edm, \u017ee mus\u00edme h\u00e1jit na\u0161e evropsk\u00e9, k\u0159es\u0165ansk\u00e9 hodnoty. Ale proboha, v\u017edy\u0165 jednou ze z\u00e1kladn\u00edch k\u0159es\u0165ansk\u00fdch hodnot je solidarita! Jasn\u011b to vych\u00e1z\u00ed z\u00a0Je\u017e\u00ed\u0161ova u\u010den\u00ed.<\/p>\n

Dob\u0159e, ale uprchl\u00edk\u016f je opravdu moc, je to pr\u016f\u0161vih. J\u00e1 vlastn\u011b ch\u00e1pu ty, co maj\u00ed strach. Taky, co s\u00a0t\u00edm m\u016f\u017eu d\u011blat?
\n<\/b>Zm\u00ednila jste Matku Terezu. \u0158ekla i\u00a0jinou moudrou v\u011bc: \u201eNem\u016f\u017eeme d\u011blat velk\u00e9 v\u011bci, jenom mal\u00e9 v\u011bci s\u00a0velkou l\u00e1skou.\u201c A\u00a0ona d\u011blala v\u0161echno, co bylo v\u00a0jej\u00edch sil\u00e1ch. Sb\u00edrala d\u011bti, kter\u00e9 le\u017eely na ulici, a\u00a0starala se o\u00a0n\u011b. Ostatn\u00ed \u0159\u00edkali, ale to je k\u00a0ni\u010demu, mus\u00edme zm\u011bnit n\u011bco koncep\u010dn\u011b ve spole\u010dnosti\u2026 J\u00e1 osobn\u011b si mysl\u00edm, \u017ee na prvn\u00edm m\u00edst\u011b mus\u00edme prom\u011bnit svoje vlastn\u00ed srdce.<\/p>\n

\u0158ekla bych, \u017ee Je\u017e\u00ed\u0161 nebyl \u017e\u00e1dn\u00fd dobr\u00e1k, jeho n\u00e1roky jsou tvrd\u00e9. Nap\u0159\u00edklad, jak je to s\u00a0t\u00edm nastaven\u00edm druh\u00e9 tv\u00e1\u0159e, nen\u00ed to trochu moc? \u010clov\u011bk se p\u0159ece nenech\u00e1 jen tak tlouct, pro\u010d by m\u011bl?
\n<\/b>Mus\u00edme tomu spr\u00e1vn\u011b rozum\u011bt. Je\u017e\u00ed\u0161 t\u00edm \u0159\u00edk\u00e1, \u017ee odveta nic ne\u0159e\u0161\u00ed. Nemst\u00edt se a\u00a0ukon\u010dit ten \u0159et\u011bzec zla, o\u00a0to mu jde \u2013 a\u00a0pou\u017e\u00edv\u00e1 k\u00a0tomu, jak je jeho zvykem, metaforick\u00fd jazyk. Vezm\u011bte si, kdy\u017e nastav\u00edte druhou tv\u00e1\u0159, co se stane? Nejsp\u00ed\u0161 v\u00e1s u\u017e ten druh\u00fd neude\u0159\u00ed, proto\u017ee by se c\u00edtil blb\u011b. T\u00edm, \u017ee mu ukazujete \u2013 j\u00e1 se nebudu mst\u00edt \u2013 vystavujete \u010dlov\u011bka situaci, kdy on s\u00e1m si uv\u011bdom\u00ed, \u017ee ude\u0159it v\u00e1s znovu nic ne\u0159e\u0161\u00ed. Ale kdy\u017e pak Je\u017e\u00ed\u0161 stoj\u00ed p\u0159ed Pil\u00e1tem a\u00a0voj\u00e1k mu d\u00e1 facku, ohrad\u00ed se: \u201ePro\u010d m\u011b bije\u0161? Pokud jsem \u0159ekl n\u011bco nespr\u00e1vn\u00e9ho, \u0159ekni, pro\u010d je to nespr\u00e1vn\u00e9. A\u00a0pokud ne, tak pro\u010d m\u011b bije\u0161?\u201c S\u00e1m tu druhou tv\u00e1\u0159 v\u00a0t\u00e9 chv\u00edli nenastav\u00ed. Ukazuje n\u00e1m, \u017ee je zapot\u0159eb\u00ed oboj\u00ed, milosrdenstv\u00ed i\u00a0spravedlnost.<\/p>\n

Na to, abych se s\u00a0lidmi zbyte\u010dn\u011b nepral, sta\u010d\u00ed b\u00fdt humanista, ne?
\n<\/b>Humanismus do jist\u00e9 m\u00edry z\u00a0k\u0159es\u0165anstv\u00ed vych\u00e1z\u00ed, aspo\u0148 ten \u017eidovsko-k\u0159es\u0165ansk\u00fd humanismus. Podobn\u00fd \u00e9tos bychom jist\u011b mohli odvodit i\u00a0z\u00a0konfucianismu nebo z\u00a0buddhismu. Ka\u017edop\u00e1dn\u011b to, co je pro n\u00e1s k\u0159es\u0165any z\u00e1sadn\u00ed, je perspektiva vd\u011b\u010dnosti a\u00a0Bo\u017e\u00ed bl\u00edzkosti. To, \u017ee \u010dlov\u011bk vlastn\u011b hled\u00e1 v\u00a0tom druh\u00e9m Boha. \u017de ta l\u00e1ska, kter\u00e1 se d\u011bje mezi lidmi, je pro k\u0159es\u0165ana L\u00e1ska s\u00a0velk\u00fdm L. Kdy\u017e je l\u00e1ska opravdov\u00e1, tak je v\u017edycky\u00a0Bo\u017e\u00ed.<\/p>\n

Zdroj: psychologie.cz<\/p>\n","protected":false},"excerpt":{"rendered":"

Rozhovor Kl\u00e1ry Olexov\u00e9 s Janem Regnerem S\u00a0jezuitsk\u00fdm kn\u011bzem Janem Regnerem si pov\u00edd\u00e1me o\u00a0tom, \u017ee k\u0159es\u0165ansk\u00e1 l\u00e1ska nen\u00ed v\u011bc citu, ale v\u016fle. 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