{"id":1604,"date":"2018-11-04T17:47:48","date_gmt":"2018-11-04T16:47:48","guid":{"rendered":"http:\/\/terapie-po-netu.cz\/?p=1604"},"modified":"2018-11-04T17:47:48","modified_gmt":"2018-11-04T16:47:48","slug":"na-cem-nas-dostava-ego-pro-pokrocile","status":"publish","type":"post","link":"https:\/\/terapie-po-netu.cz\/?p=1604","title":{"rendered":"Na \u010dem n\u00e1s dost\u00e1v\u00e1 Ego…pro pokro\u010dil\u00e9…"},"content":{"rendered":"

Lid\u00e9 se \u010dasto ptaj\u00ed, jak se br\u00e1nit p\u0159ed \u00fatoky Materi\u00e1ln\u00ed podstaty a jak zabr\u00e1nit jej\u00edm projev\u016fm, jak je rozpoznat a nedovolit, aby se v nich rozv\u00edjely negativn\u00ed situace.\u00a0<\/strong><\/p>\n

Rigden: Je t\u0159eba prost\u011b zn\u00e1t mechanizmus, jak\u00fdm Materi\u00e1ln\u00ed podstata \u00fato\u010d\u00ed, povahu t\u011bchto \u00fatok\u016f, a tak\u00e9 se mus\u00ed nau\u010dit ovl\u00e1dat sami sebe. V\u0161imni si, \u017ee kdy\u017e je \u010dlov\u011bk na duchovn\u00ed vln\u011b, v\u011bnuje se pr\u00e1ci na sob\u011b sam\u00e9m, duchovn\u00edm praktik\u00e1m, nach\u00e1z\u00ed se v roz\u0161\u00ed\u0159en\u00e9m stavu v\u011bdom\u00ed. \u00a0B\u011bhem meditac\u00ed c\u00edt\u00ed, \u017ee jeho v\u011bdom\u00ed jakoby vystupuje za obvykl\u00e9 hranice ch\u00e1p\u00e1n\u00ed sv\u011bta. A co je nejd\u016fle\u017eit\u011bj\u0161\u00ed, \u010dlov\u011bk za\u017e\u00edv\u00e1 pocity radosti, \u0161t\u011bst\u00ed, je\u017e vych\u00e1z\u00ed z Du\u0161e sm\u011brem ven<\/strong>, tedy jakoby z jeho nitra, z hloubky pocit\u016f sm\u011brem ven do okoln\u00edho sv\u011bta. Pr\u00e1v\u011b tento pocit mozek asociativn\u011b identifikuje jako pocit nadpozemsk\u00e9ho \u0161t\u011bst\u00ed, radosti a svobody. V\u011bdom\u00ed se st\u00e1v\u00e1 jasn\u00fdm, z\u0159eteln\u00fdm. V\u0161echny pozemsk\u00e9 probl\u00e9my vypadaj\u00ed jako hlouposti v porovn\u00e1n\u00ed s pocitem rodn\u00e9ho domu, v\u0161eobj\u00edmaj\u00edc\u00edho klidu a V\u011b\u010dnosti. I n\u00e1lada se samoz\u0159ejm\u011b st\u00e1v\u00e1 sv\u011b\u017e\u00ed, na vzestupu a \u010diny se napl\u0148uji skute\u010dnou silou. A te\u010f se poj\u010fme pod\u00edvat na to, co se d\u011bje s \u010dlov\u011bkem, kdy\u017e na n\u011bj \u00fato\u010d\u00ed Materi\u00e1ln\u00ed podstata.<\/p>\n

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\u00datoky Materi\u00e1ln\u00ed podstaty<\/strong> b\u00fdvaj\u00ed r\u016fzn\u00e9. Jak se \u0159\u00edk\u00e1, nep\u0159\u00edtele je t\u0159eba zn\u00e1t osobn\u011b. Pro za\u010d\u00e1tek se pod\u00edv\u00e1me na hrub\u00fd \u00fatok Materi\u00e1ln\u00ed podstat<\/strong>y, kter\u00fd je<\/strong> zalo\u017een na k\u0159ivd\u011b, pocitu nespokojenosti se sebou, spojuje je jednotn\u00e9 heslo \u201e\u017eivot se nevyda\u0159il\u201c (pozice \u201eob\u011bti\u201c).<\/strong> Tak\u017ee za prv\u00e9 m\u016f\u017eeme hrub\u00fd \u00fatok Materi\u00e1ln\u00ed podstaty charakterizovat jako vn\u011bj\u0161\u00ed tlak<\/em>. Pokud to pozorn\u011b prozkoum\u00e1me z pozice Pozorovatele Duchovn\u00ed podstaty, odkud je vyv\u00edjen tento tlak, kter\u00fd lze poc\u00edtit dokonce na fyzick\u00e9 \u00farovni, tak je c\u00edtit p\u0159edev\u0161\u00edm zvn\u011bj\u0161ku, shora dol\u016f, jako tlak sm\u011brem od hlavy nebo od zad do hrudn\u00edku.<\/p>\n

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V d\u016fsledku takov\u00e9ho hrub\u00e9ho \u00fatoku Materi\u00e1ln\u00ed podstaty se \u010dlov\u011bk doslova b\u011bhem kr\u00e1tk\u00e9ho okam\u017eiku m\u011bn\u00ed z aktivn\u00edho jedince v pasivn\u00edho a je dezorientov\u00e1n. Zd\u00e1 se mu, \u017ee pod sebou ztr\u00e1c\u00ed pevnou p\u016fdu pod nohama. V jeho v\u011bdom\u00ed se ne\u010dekan\u011b vyno\u0159uj\u00ed a za\u010d\u00ednaj\u00ed se prom\u00edtat negativn\u00ed obrazy, my\u0161lenky, smy\u0161len\u00e9 probl\u00e9my, kter\u00e9 na sebe p\u0159itahuj\u00ed a soust\u0159e\u010fuj\u00ed pozornost\u2026 Kdy\u017e toto prob\u00edh\u00e1, poci\u0165uje \u010dlov\u011bk stav nespokojenosti, emocion\u00e1ln\u00edho pro\u017eitku, kter\u00fd se projevuje p\u0159ev\u00e1\u017en\u011b podle standardn\u00edch sch\u00e9mat. Uvnit\u0159 je \u010dlov\u011bku \u0161patn\u011b, c\u00edt\u00ed nepohodl\u00ed, jako by se mu v hrudi cosi sv\u00edralo. Je t\u011b\u017ek\u00e9 zkoncentrovat se na jakoukoli pr\u00e1ci, proto\u017ee postrann\u00ed my\u0161lenky ho neust\u00e1le odv\u00e1d\u011bj\u00ed k p\u0159em\u00edt\u00e1n\u00ed o st\u00e1le tom sam\u00e9m pal\u010div\u00e9m t\u00e9matu. Jak se \u0159\u00edk\u00e1, vznik\u00e1 tak \u201edu\u0161evn\u00ed bolest\u201c nebo k\u0159ivda, nebo \u010dlov\u011bka tla\u010d\u00ed \u0161patn\u00e9 my\u0161lenky, za\u010d\u00edn\u00e1 pocit nespokojenosti se sebou, v\u00fd\u010ditky v\u016f\u010di sob\u011b za cosi. Objevuje se klubko negativn\u00edch my\u0161lenek, asociac\u00ed, emoc\u00ed. V\u011bdom\u00ed se prost\u011b soust\u0159ed\u00ed na probl\u00e9m, do kter\u00e9ho vh\u00e1n\u00ed Materi\u00e1ln\u00ed podstata. \u00a0V\u011bdom\u00ed \u010dlov\u011bka se omezuje na jeden bod, na tento probl\u00e9m. Za\u010d\u00edn\u00e1 vid\u011bt pouze toto a nic v\u00edc. \u010clov\u011bk nap\u0159\u00edklad zap\u00edn\u00e1 televizor, sna\u017e\u00ed se oprostit od t\u011bchto my\u0161lenek. Ale v\u011bdom\u00ed jakoby se speci\u00e1ln\u011b zam\u011b\u0159ovalo a soust\u0159edilo pozornost na ty programy a fragmenty po\u0159ad\u016f, kter\u00e9 se dot\u00fdkaj\u00ed jeho pal\u010div\u00e9ho t\u00e9matu. Nebo jin\u00fd p\u0159\u00edklad, \u010dlov\u011bk se nach\u00e1z\u00ed v tomto stavu a za\u010d\u00edn\u00e1 se s n\u011bk\u00fdm bavit o abstraktn\u00edm t\u00e9matu. Posl\u00e9ze si ale ani nev\u0161imne, \u017ee v\u011bdom\u00ed p\u0159esto st\u00e1\u010d\u00ed rozhovor k t\u00fdm\u017e vykonstruovan\u00fdm probl\u00e9m\u016fm\u2026 Pokud \u010dlov\u011bk zakou\u0161\u00ed\/pro\u017e\u00edv\u00e1 podobn\u00e9 stavy, mus\u00ed pochopit, \u017ee takov\u00e1 posedlost negativn\u00edmi my\u0161lenkami a sklesl\u00fd stav v\u011bdom\u00ed je pouze za\u010d\u00e1tek hrub\u00e9ho \u00fatoku Materi\u00e1ln\u00ed podstaty.<\/p>\n

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Anastasia: Tak\u017ee \u010dlov\u011bk reaguje na situaci jakoby jednostrann\u011b.<\/p>\n

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Rigden: Spr\u00e1vn\u011b, prost\u011b u n\u011bho miz\u00ed komplexn\u00ed ch\u00e1p\u00e1n\u00ed obrazu sv\u011bta, doch\u00e1z\u00ed k omezen\u00ed v\u011bdom\u00ed. \u010clov\u011bk st\u00e1le dokola \u0159e\u0161\u00ed n\u011bjak\u00fd probl\u00e9m. Obrazn\u011b \u0159e\u010deno, do t\u00e9 doby vid\u011bl \u0161irokou \u0161k\u00e1lu barev, ale b\u011bhem \u00fatoku Materi\u00e1ln\u00ed podstaty zd\u016fraz\u0148uje pouze \u010dernou barvu, ostatn\u00ed pro n\u011bho p\u0159est\u00e1vaj\u00ed existovat, jako by je ani nevid\u011bl.<\/p>\n

Co je smyslem takov\u00e9ho hrub\u00e9ho \u00fatoku Materi\u00e1ln\u00ed podstaty? Jeho c\u00edlem je blokovat spojen\u00ed Osobnosti s Du\u0161\u00ed, kv\u016fli \u010demu\u017e tak\u00e9 doch\u00e1z\u00ed k zvl\u00e1\u0161tn\u00edmu tlaku zvn\u011bj\u0161ku dovnit\u0159. B\u011bhem takov\u00e9ho \u00fatoku, obrazn\u011b \u0159e\u010deno, sign\u00e1l od Du\u0161e nedoch\u00e1z\u00ed k v\u011bdom\u00ed Osobnosti v \u010dist\u00e9 podob\u011b (jako tomu b\u00fdv\u00e1 p\u0159i duchovn\u00edch praktik\u00e1ch), ale je zna\u010dn\u011b zkreslov\u00e1n kv\u016fli aktivaci \u201eza\u0161pin\u011bn\u00fdch filtr\u016f\u201c. Je d\u016fle\u017eit\u00e9 v\u011bd\u011bt, \u017ee Materi\u00e1ln\u00ed podstata lov\u00ed \u010dlov\u011bka p\u0159edev\u0161\u00edm na jeho slabosti. V\u017edy\u0165 ona zn\u00e1 v\u0161echna slab\u00e1 m\u00edsta \u010dlov\u011bka, jeho minulost i sou\u010dasnost, v\u0161echna tajn\u00e1 p\u0159\u00e1n\u00ed, na kter\u00e9 kdysi soust\u0159edil svou pozornost a zatou\u017eil po tom nebo jin\u00e9m pozemsk\u00e9m blahu pro uspokojen\u00ed sebe jedin\u00e9ho. Ano i p\u0159\u00e1n\u00ed, je\u017e zat\u011b\u017euj\u00ed duchovn\u00ed cestu, se u \u010dlov\u011bka, p\u0159esn\u011bji jeho nov\u00e9 Osobnosti, objevuj\u00ed op\u011bt ne na pr\u00e1zdn\u00e9m m\u00edst\u011b. \u00a0P\u0159ev\u00e1\u017en\u011b jsou to tradi\u010dn\u00ed stereotypn\u00ed mechanizmy s materi\u00e1ln\u00edm zam\u011b\u0159en\u00edm, kter\u00e9 p\u0159evl\u00e1daj\u00ed ve spole\u010dnosti. Proto u v\u011bt\u0161iny lid\u00ed p\u0159evl\u00e1daj\u00ed takov\u00e9 vlastnosti Materi\u00e1ln\u00ed podstaty, jako je egocentrizmus, z\u00e1vist, bezmezn\u00e1 chamtivost a sebelitost\u2026<\/p>\n

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Anastasia: Ano, \u010dlov\u011bk se velmi rychle nakaz\u00ed podn\u011bty vych\u00e1zej\u00edc\u00edmi z Materi\u00e1ln\u00ed podstaty\u2026<\/p>\n

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Rigden: R\u00e1d bych mimochodem zm\u00ednil, \u017ee b\u011bhem \u00fatoku Materi\u00e1ln\u00ed podstaty vid\u00ed \u010dlov\u011bk s\u00e1m sebe pouze jako \u201edobr\u00e9ho \u010dlov\u011bka\u201c.<\/em><\/strong> On je p\u0159eci ve v\u0161ech ohledech \u201esuper\u201c a v\u0161ichni ostatn\u00ed nejsou nic jin\u00e9ho ne\u017e \u201eslizc\u00ed hadi\u201c. Kdy\u017e se \u010dlov\u011bk nach\u00e1z\u00ed v takov\u00e9m stavu, tak mu zkus t\u0159eba jen p\u0159\u00edmo \u0159\u00edci, \u017ee je s\u00e1m v\u0161\u00edm vinen kv\u016fli projev\u016fm jeho vlastn\u00edch negativn\u00edch vlastnost\u00ed, a on hned v\u0161echna negativa p\u0159enese na tvou stranu. Jeho Materi\u00e1ln\u00ed podstata za\u010dne okam\u017eit\u011b agresivn\u011b br\u00e1nit sv\u00e9 pozice. Je to d\u00e1no t\u00edm, \u017ee kdy\u017e se \u010dlov\u011bk nach\u00e1z\u00ed v podobn\u00e9m stavu, tak v\u011bdom\u011b nech\u00e1pe takov\u00e1 vysv\u011btlen\u00ed a pozn\u00e1mky v\u016f\u010di jeho Osobnosti. Pro\u010d k tomu doch\u00e1z\u00ed? V prv\u00e9 \u0159ad\u011b je to kv\u016fli tomu, \u017ee v dan\u00fd moment m\u00e1 omezeno v\u011bdom\u00ed a soust\u0159ed\u00ed se na vlastn\u00ed egoizmus. V\u017edy\u0165 v takov\u00e9m stavu pro \u010dlov\u011bka krom\u011b jeho \u201ej\u00e1, j\u00e1, j\u00e1\u201c v r\u016fzn\u00fdch podob\u00e1ch nic jin\u00e9ho neexistuje.<\/p>\n

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Anastasia: \u00a0Ano, svalovat vinu na n\u011bkoho jin\u00e9ho a vym\u00fd\u0161let vn\u011bj\u0161\u00ed d\u016fvody um\u00ed Materi\u00e1ln\u00ed podstata skv\u011ble, jak se \u0159\u00edk\u00e1, sta\u010d\u00ed jen z\u00e1minka a hned se chyt\u00ed. A k tomu je\u0161t\u011b obl\u00edben\u00fd postup Materi\u00e1ln\u00ed podstaty podstr\u010dit \u010dlov\u011bku my\u0161lenku, kter\u00e1 ho bude vodit v za\u010darovan\u00e9m kruhu: \u201eA v\u0161echno by mohlo b\u00fdt jinak, kdyby\u2026\u201c.<\/em><\/strong> Mimochodem \u010dten\u00e1\u0159i se docela \u010dasto ptaj\u00ed, pro\u010d doch\u00e1z\u00ed k tomu, \u017ee my\u0161lenky se st\u00e1le to\u010d\u00ed dokola okolo toho sam\u00e9ho, dokonce i kdy\u017e je z toho \u010dlov\u011bku pak jen h\u016f\u0159 a h\u016f\u0159?<\/p>\n

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Rigden: M\u00e1 to dva d\u016fvody. Zaprv\u00e9 je to pr\u00e1ce Materi\u00e1ln\u00ed podstaty. Ta vytv\u00e1\u0159\u00ed v \u010dlov\u011bku vnit\u0159n\u00ed podm\u00ednky pro jeho volbu. A \u010demu pak d\u00e1 Osobnost ve sv\u00e9m kr\u00e1tk\u00e9m \u017eivot\u011b p\u0159ednost (V\u016fli Duchovn\u00ed nebo Materi\u00e1ln\u00ed podstaty, dobr\u00fdm nebo \u0161patn\u00fdm my\u0161lenk\u00e1m), to u\u017e je jej\u00ed pr\u00e1vo. Ale z priorit, kter\u00e9 si \u010dlov\u011bk ka\u017ed\u00fd den vyb\u00edr\u00e1, se formuje jeho posmrtn\u00fd osud. Za druh\u00e9 fakt, \u017ee se \u010dlov\u011bk st\u00e1le dokola soust\u0159ed\u00ed na negativn\u00ed my\u0161lenky, je pouze jeden ze zp\u016fsob\u016f Materi\u00e1ln\u00ed podstaty, d\u00edky kter\u00e9mu koncentruje pozornost \u010dlov\u011bka na sebe, nut\u00ed Osobnost slou\u017eit rozmar\u016fm Materi\u00e1ln\u00ed podstaty a t\u00edm tedy vyd\u00e1vat \u017eivotn\u00ed energii na to, co je smrteln\u00e9. V\u011bc spo\u010d\u00edv\u00e1 v tom, \u017ee p\u0159i takov\u00e9m soust\u0159ed\u011bn\u00ed za\u010d\u00edn\u00e1 b\u00fdt \u010dlov\u011bk se sebou nespokojen\u00fd, zlob\u00ed se a neust\u00e1le p\u0159em\u00fd\u0161l\u00ed o minulosti. Zjednodu\u0161en\u011b \u0159e\u010deno se jeho v\u011bdom\u00ed zu\u017euje do emocion\u00e1ln\u00edho jednostrann\u00e9ho \u00fahlu pohledu na n\u011bjak\u00fd \u201eosobn\u00ed\u201c probl\u00e9m, a p\u0159itom si ani nev\u0161imne, kdo a pro\u010d v n\u011bm ud\u00e1v\u00e1 pr\u00e1v\u011b tento sm\u011br my\u0161len\u00ed. A konkr\u00e9tn\u00ed vymy\u0161len\u00fd probl\u00e9m tady ani nen\u00ed tak d\u016fle\u017eit\u00fd (kdy\u017e se jeden vy\u0159e\u0161\u00ed, ur\u010dit\u011b se najde jin\u00fd). D\u016fle\u017eit\u00e9 je nau\u010dit se ovl\u00e1dat s\u00e1m sebe, potom i vnit\u0159n\u00edch probl\u00e9m\u016f bude m\u00e9n\u011b. V\u017edy\u0165 pr\u00e1v\u011b z nich vznikaj\u00ed v \u017eivot\u011b \u010dlov\u011bka vn\u011bj\u0161\u00ed situace.<\/p>\n

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Anastasia: To je pravda, jinak se bude \u010dlov\u011bk do konce \u017eivota st\u00e1le dokola pohybovat v kruhu. P\u0159esn\u011b jako v tom lidov\u00e9m r\u010den\u00ed \u201ety t\u00e1hne\u0161, on t\u00e1hne: a\u0165 u\u017e vyhraje kdokoli, spadnou oba\u201c.<\/p>\n

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Rigden: N\u011bkdy to b\u00fdv\u00e1 tak, \u017ee \u010dlov\u011bk se p\u016fl \u017eivota tr\u00e1p\u00ed t\u00edm, \u017ee nerealizoval n\u011bjak\u00e9 mo\u017enosti na zlep\u0161en\u00ed sv\u00e9ho \u017eivota a byt\u00ed v tomto materi\u00e1ln\u00edm sv\u011bt\u011b. \u017dije ve snech o nespln\u011bn\u00e9m \u201e\u0161t\u011bst\u00ed\u201c a vid\u00ed to v\u0161echno pouze v dobr\u00e9m sv\u011btle, kde je jeho vlastn\u00ed v\u00fdznamnost (velik\u00e1\u0161stv\u00ed) uspokojena a zauj\u00edm\u00e1 v jeho snech prvn\u00ed m\u00edsto. \u010clov\u011bk nebere v \u00favahu, \u017ee Materi\u00e1ln\u00ed podstata mu vykresluje ide\u00e1ln\u00ed iluzi a jeho sen by po sv\u00e9 realizaci v \u017eivot\u011b vypadal \u00fapln\u011b jinak, ne\u017e jak si p\u0159edstavoval. V tomto stavu \u010dlov\u011bk nech\u00e1pe, \u017ee pokud by se v\u0161echno odehr\u00e1lo jinak, tak se je\u0161t\u011b nev\u00ed, jak\u00fdm by byl dnes, co by p\u0159edstavovat, a zda by m\u011bl tyt\u00e9\u017e podm\u00ednky a mo\u017enosti, jak\u00e9 m\u00e1. V\u017edy\u0165 ka\u017ed\u00fd \u017eivotn\u00ed krok p\u0159edpokl\u00e1d\u00e1 zm\u011bny a vede k \u0159ad\u011b n\u00e1sledn\u00fdch ud\u00e1lost\u00ed, je\u017e formuj\u00ed budoucnost \u010dlov\u011bka.<\/p>\n

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\u00a0Ano, dokud \u010dlov\u011bk neza\u010dne ch\u00e1pat svou povahu, tak si t\u011b\u017eko uv\u011bdom\u00ed, v \u010dem spo\u010d\u00edv\u00e1 jeho opravdov\u00e9 \u201e\u0161t\u011bst\u00ed\u201c\u2026<\/em><\/strong><\/p>\n

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Rigden: Ale je i jin\u00fd druh \u00fatoku Materi\u00e1ln\u00ed podstaty, m\u00edrn\u00fd a \u00falisn\u00fd, kter\u00fd je zalo\u017een na p\u00fd\u0161e.<\/strong> Je zcela opa\u010dn\u00fd ne\u017e hrub\u00fd \u00fatok. B\u011bhem takov\u00e9ho \u00fatoku Materi\u00e1ln\u00ed podstaty se \u010dlov\u011bku za\u010d\u00edn\u00e1 zd\u00e1t, \u017ee je u n\u011bho v\u0161echno skv\u011bl\u00e9, \u017ee on je tak perfektn\u00ed, \u017ee ho v\u0161ichni okolo chv\u00e1l\u00ed. Ale pokud se na tuto situaci pod\u00edv\u00e1me z pohledu Pozorovatele Duchovn\u00ed podstaty<\/em> a prozkoum\u00e1me tyto momenty obdivu k sob\u011b sam\u00e9mu, tak nen\u00ed t\u011b\u017ek\u00e9 uvid\u011bt, \u017ee je to v\u0161echno zapleteno do egocentrizmu a sebel\u00e1sky. U \u010dlov\u011bka je stejn\u011b tak z\u00fa\u017eeno v\u011bdom\u00ed, je tak\u00e9 soust\u0159ed\u011bno jen na jeho samotn\u00e9ho, ale jin\u00fdm zp\u016fsobem. Obrazn\u011b \u0159e\u010deno je jako narcis, nikoho kolem sebe si nev\u0161\u00edm\u00e1, m\u00e1 jenom sebe. A tlak je op\u011bt c\u00edtit zvenku dovnit\u0159, pouze ne hrub\u00fd tlak, ale m\u00edrn\u00fd, n\u011b\u017en\u00fd, uspokojuj\u00edc\u00ed, m\u00e1 charakter pot\u011b\u0161en\u00ed ze vn\u011bj\u0161\u00edch v\u011bc\u00ed.(z toho, co prob\u00edh\u00e1 ve vn\u011bj\u0161\u00edm sv\u011bt\u011b).<\/p>\n

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A jak\u00e9 dal\u0161\u00ed podrazy m\u016f\u017eeme je\u0161t\u011b od Materi\u00e1ln\u00ed podstaty \u010dekat?<\/em><\/strong><\/p>\n

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Rigden: P\u016fsob\u00ed r\u016fzn\u00fdmi vlivy. D\u011bl\u00e1\u0161 nap\u0159\u00edklad d\u016fle\u017eitou pr\u00e1ci, kter\u00e1 ve sv\u00e9m v\u00fdsledku v dobr\u00e9m smyslu ovlivn\u00ed mnoho lid\u00ed a jejich \u017eivoty. A Zv\u00ed\u0159\u00e1tko (Materi\u00e1ln\u00ed podstata) ti u\u017e v po\u010d\u00e1tc\u00edch realizace t\u00e9to pr\u00e1ce za\u010d\u00edn\u00e1 podsouvat my\u0161lenky, kter\u00e9 od tebe vy\u017eaduj\u00ed vynalo\u017een\u00ed stejn\u00e9ho mno\u017estv\u00ed sil a \u010dasu, jako samotn\u00e1 pr\u00e1ce. Tyto v dan\u00fd moment zcela nepodstatn\u00e9 my\u0161lenky za\u010d\u00ednaj\u00ed rozptylovat tvoji pozornost mnoha sv\u00fdmi ot\u00e1zkami, kter\u00e9 vy\u017eaduj\u00ed \u201eokam\u017eit\u00e9 \u0159e\u0161en\u00ed\u201c. Tak\u017ee se prost\u011b v t\u011bchto probl\u00e9mech zamot\u00e1\u0161, a jak se \u0159\u00edk\u00e1, ud\u011bl\u00e1\u0161 spoustu zbyte\u010dnost\u00ed, ale smysl to nebude m\u00edt .A pokud nakonec zhodnot\u00ed\u0161, nakolik byly tebou vykonan\u00e9 \u010diny u\u017eite\u010dn\u00e9, tak se uk\u00e1\u017ee, \u017ee ty zbyte\u010dnosti nevedly k tak v\u00fdznamn\u00e9mu v\u00fdsledku, jak\u00fd by mohla d\u00e1t tebou prvotn\u011b zam\u00fd\u0161len\u00e1 d\u016fle\u017eit\u00e1, ale nespln\u011bn\u00e1 pr\u00e1ce. Jen\u017ee \u010das u\u017e ub\u011bhl a s\u00edly byly vynalo\u017eeny zbyte\u010dn\u011b. Toto je takov\u00e1 jemn\u00e1 z\u00e1m\u011bna.<\/p>\n

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Druh\u00fd zp\u016fsob \u00fatoku Materi\u00e1ln\u00ed podstaty je zalo\u017een na z\u00e1m\u011bny pojm\u016f.<\/em><\/strong> Pokud se ti nap\u0159\u00edklad poda\u0159ilo odhalit \u00fatok, poda\u0159ilo se ti uh\u00e1jit tv\u00e9 pozice. Ale ne\u010dekan\u011b se uvnit\u0159 tebe za\u010d\u00edn\u00e1 rozv\u00edjet jakoby zvl\u00e1\u0161tn\u00ed panika, kter\u00e1 jakoby vol\u00e1: \u201ePomoc! Chci rychle na V\u011b\u010dnost! Co m\u00e1m d\u011blat?! Jak se rychle spasit?\u201c To je tak\u00e9 jemn\u00e1 z\u00e1m\u011bna. Takov\u00fdch z\u00e1m\u011bn je bohu\u017eel mnoho. B\u00fdv\u00e1 to i tak, \u017ee \u010dlov\u011bk je pod vlivem Materi\u00e1ln\u00ed podstaty a nijak zvl\u00e1\u0161\u0165 na sob\u011b nepracuje, pouze se chlub\u00ed p\u0159ed ostatn\u00edmi sv\u00fdmi \u201ev\u00fdsledky\u201c v osobn\u00edm rozvoji. Chybn\u011b se domn\u00edv\u00e1 (d\u00edky hrdosti), \u017ee \u201e\u010dek\u00e1\u201c na svou Materi\u00e1ln\u00ed podstatu \u201ev pln\u00e9 zbroji\u201c. Ale ve skute\u010dnosti je tato situace podobn\u00e1 t\u00e9 bajce o vlku a lovci:\u00a0<\/em><\/strong><\/p>\n

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\u201eJednou se vlk rozhodl, \u017ee p\u016fjde s\u00e1m na lov, aby se potom mohl pochlubit p\u0159ed svou sme\u010dkou, \u017ee on s\u00e1m se vydal lovit \u010dlov\u011bka. Ve stejnou dobu se rozhodl \u010dlov\u011bk, \u017ee p\u016fjde s\u00e1m na lov, aby se potom mohl pochlubit p\u0159ed lovci, \u017ee on s\u00e1m se vydal na vlka. A tak oba, vlk i lovec, \u0161li, oba se b\u00e1li a v noci se t\u0159\u00e1sli strachem. Oba se pohodln\u011b uvelebili na kraji lesa a op\u00edrali se o \u201evyh\u0159\u00e1t\u00fd strom\u201c. Tak sed\u011bli a\u017e do rozedn\u011bn\u00ed, z\u00e1dy k sob\u011b se strachy tulili, \u00a0a jedin\u00e9 co je t\u011b\u0161ilo, byla my\u0161lenka, jak se budou p\u0159ed sv\u00fdmi druhy chv\u00e1stat, \u017ee \u0161li sami na lov. Bylo jim teplo a p\u0159\u00edjemn\u011b a oba byli nev\u00fdslovn\u011b \u0161\u0165astn\u00ed, \u017ee z\u016fstali zdr\u00e1vi a v po\u0159\u00e1dku. Vlk byl \u0161\u0165astn\u00fd, \u017ee se nep\u0159ipletl do cesty lovci, a lovec byl \u0161\u0165astn\u00fd, \u017ee nenatrefil na vlka\u201c.<\/p>\n

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Anastasia: Dob\u0159e \u0159e\u010deno. Mnoho lid\u00ed se p\u0159\u00edli\u0161 nezat\u011b\u017euje t\u00edm, aby na sob\u011b pracovali, a jen se ut\u011b\u0161uje lichotiv\u00fdmi my\u0161lenkami. No a nakonec se div\u00ed, pro\u010d se u nich nedostavuj\u00ed podstatn\u00e9 v\u00fdsledky v duchovn\u00edm rozvoji, kdy\u017e p\u0159eci tolikr\u00e1t \u201ebyli na lovu\u201c na sv\u00e9 Zv\u00ed\u0159\u00e1tko (materi\u00e1ln\u00ed podstatu). Je a\u017e p\u0159ekvapiv\u00e9, kolik takov\u00fdch z\u00e1m\u011bn je. M\u00e1m takov\u00fd dojem, \u017ee nejen \u010dlov\u011bk s pozn\u00e1n\u00edm roste, ale \u017ee ani to Zv\u00ed\u0159\u00e1tko v n\u011bm nesp\u00ed a neust\u00e1le se zdokonaluje v tom, na co by ho mohlo nachytat.<\/p>\n

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Rigden: A tak to je. Nejsm\u011b\u0161n\u011bj\u0161\u00ed je, \u017ee Materi\u00e1ln\u00ed podstata m\u00e1 standardn\u00ed programy, st\u00e1le t\u00e9ho\u017e typu. <\/em><\/strong>Lid\u00e9 si stoupaj\u00ed na st\u00e1le ty sam\u00e9 hr\u00e1b\u011b a ka\u017ed\u00fd si mysl\u00ed, \u017ee r\u00e1nu do \u010dela dostal jen on. Ka\u017ed\u00fd se domn\u00edv\u00e1, \u017ee to m\u00e1 v \u017eivot\u011b t\u011b\u017e\u0161\u00ed ne\u017e ostatn\u00ed a \u017ee pr\u00e1v\u011b jeho \u017eivotn\u00ed t\u011b\u017ekosti jsou ty neslo\u017eit\u011bj\u0161\u00ed a \u017ee jsou nep\u0159ekonateln\u00e9. Ale je to v\u0161echno jen malomyslnost, jen dal\u0161\u00ed l\u00e9\u010dka Materi\u00e1ln\u00ed podstaty, aby \u010dlov\u011bk soust\u0159edil svou pozornost na jej\u00ed mechanismy. Ale kdy\u017e \u010dlov\u011bk tyto lsti zn\u00e1, m\u016f\u017ee snadno p\u0159edv\u00eddat a vyhnout se dal\u0161\u00edmu \u00fatoku, obej\u00edt nastra\u017een\u00e9 pasti. Nejroz\u0161\u00ed\u0159en\u011bj\u0161\u00ed programy Materi\u00e1ln\u00ed podstaty jsou zalo\u017eeny na p\u00fd\u0161e, egocentrizmu a strachu. Tyto negativn\u00ed pocity vedou ke vzniku z\u00e1visti, \u017e\u00e1rlivosti, roztrp\u010den\u00ed, k\u0159ivdy, sebel\u00edtosti, lid\u00e9 si pak p\u0159ej\u00ed kontrolovat druh\u00e9, soudit, obvi\u0148ovat n\u011bkoho, boj\u00ed se zm\u011bn, nemoc\u00ed, ztr\u00e1ty (smrti) n\u011bkoho z jeho bl\u00edzk\u00fdch, samoty, p\u0159ibli\u017euj\u00edc\u00edho se st\u00e1\u0159\u00ed, smrti a tak d\u00e1le. P\u0159itom prob\u00edhaj\u00ed ty sam\u00e9 procesy omezen\u00ed v\u011bdom\u00ed, o kter\u00fdch jsem u\u017e mluvil.<\/p>\n

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Ale jak u\u017e d\u00e1vno lid\u00e9 \u0159\u00edkali, kdo stoup\u00e1 na vysokou horu, toho rozesm\u011bje jak\u00e1koli v\u0161edn\u00ed zbyte\u010dnost.<\/em><\/strong> Pokud se chce \u010dlov\u011bk opravdu v\u011bnovat vlastn\u00edmu duchovn\u00edmu rozvoji, mus\u00ed d\u00e1t v prv\u00e9 \u0159ad\u011b discipl\u00ednu sv\u00fdm my\u0161lenk\u00e1m. Mus\u00ed co mo\u017en\u00e1 nej\u010dast\u011bji analyzovat jak\u00e9 poci\u0165uje emoce, jak\u00fdm zp\u016fsobem mysl\u00ed, jak\u00e1 je povaha my\u0161lenek a emoc\u00ed a mechanizmus jejich vzniku. Mus\u00ed um\u011bt b\u00fdt nad v\u011bc\u00ed, nad ka\u017edodennost\u00ed. Mus\u00ed um\u011bt ch\u00e1pat sv\u011bt z pozice Pozorovatele Duchovn\u00ed podstaty a ne z obvykl\u00e9 pozice Pozorovatele Materi\u00e1ln\u00ed podstaty.<\/p>\n

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Materi\u00e1ln\u00ed podstata \u010dlov\u011bku neust\u00e1le vykresluje velkou iluzi o tom, co p\u0159edstavuje vnit\u0159n\u00ed sv\u011bt \u010dlov\u011bka, p\u0159i\u010dem\u017e d\u00e1v\u00e1 d\u016fraz na ego Osobnosti, a tak\u00e9 sv\u00fdm zp\u016fsobem interpretuje vn\u011bj\u0161\u00ed sv\u011bt, kter\u00fd by m\u011bl jakoby slou\u017eit tomuto Egu. Z pozice t\u00e9to iluze to u Osobnosti vyvol\u00e1v\u00e1 chybn\u00e9 \u00fasudky o sv\u011bt\u011b, o ostatn\u00edch lidech, a t\u00edm tedy oddaluje \u010dlov\u011bka od vn\u00edm\u00e1n\u00ed Pravdy. Ve skute\u010dnosti je v\u0161echno jinak.<\/p>\n

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Anastasia: M\u00e1te pravdu, my v\u0161ichni jsme v tomto sv\u011bt\u011b iluze, dokud se nepust\u00edme do duchovn\u00ed pr\u00e1ce na sob\u011b sam\u00fdch. A kdy\u017e se za\u010dneme duchovn\u011b rozv\u00edjet, tak ch\u00e1peme, \u017ee iluz\u00ed je i tento sv\u011bt. M\u00e1m u\u017e zku\u0161enost s ka\u017edodenn\u00ed pr\u00e1c\u00ed na sob\u011b a proto si u\u017e hloub\u011bji uv\u011bdomuji, nakolik je ve skute\u010dnosti d\u016fle\u017eit\u00e9, kdo konkr\u00e9tn\u011b v \u010dlov\u011bku dohl\u00ed\u017e\u00ed na tento sv\u011bt a na z\u00e1klad\u011b \u010deho tento Pozorovatel d\u011bl\u00e1 z\u00e1v\u011bry.<\/p>\n

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Rigden: V\u0161imni si, \u017ee Pozorovatel nikdy nebude daleko od pozorovan\u00e9ho, nebo\u0165 on bude pozorovan\u00e9 ch\u00e1pat skrze sv\u00e9 zku\u0161enosti, vlastn\u011b bude pozorovat aspekty sebe sama.<\/strong> \u00a0Kdy\u017e \u010dlov\u011bk p\u0159em\u00fd\u0161l\u00ed o sv\u011bt\u011b, tak ve skute\u010dnosti bude v\u017edy vyjad\u0159ovat n\u00e1zor pouze na svou interpretaci sv\u011bta, je\u017e se zakl\u00e1d\u00e1 na obrazu jeho my\u0161len\u00ed a pro\u017eit\u00e9 zku\u0161enosti, ale nebude to n\u00e1zor \u00a0na plnohodnotn\u00fd obraz skute\u010dnosti, kter\u00fd m\u016f\u017eeme pochopit pouze z pozice vy\u0161\u0161\u00edch dimenzi.<\/p>\n

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Anastasia: Je z\u0159ejm\u00e9, \u017ee takov\u00e1 pozorov\u00e1n\u00ed v obvykl\u00e9m stavu v\u011bdom\u00ed bude \u010dlov\u011bk v\u00e9st za pomoci porovn\u00e1v\u00e1n\u00ed, posuzov\u00e1n\u00ed shody nebo rozd\u00edlnosti objekt\u016f prv\u00e9 \u0159ad\u011b v\u016f\u010di sob\u011b sam\u00e9mu.<\/p>\n

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Rigden: P\u0159esn\u011b tak. V lidsk\u00e9 povaze jsou ulo\u017eeny porovn\u00e1vac\u00ed mechanismy, aby se \u010dlov\u011bk mohl rychleji u\u010dit, z\u00edsk\u00e1vat a osvojovat si zku\u0161enosti, z\u00edsk\u00e1vat zru\u010dnost, p\u0159eb\u00edrat styl chov\u00e1n\u00ed a tak d\u00e1le skrze n\u00e1podobu a asociativn\u00ed zp\u016fsob my\u0161len\u00ed. D\u00edky tomu se \u010dlov\u011bk velmi rychle u\u010d\u00ed r\u016fzn\u00fdm \u010dinnostem, model\u016fm chov\u00e1n\u00ed a pozn\u00e1v\u00e1 okoln\u00ed sv\u011bt.<\/p>\n

Nicm\u00e9n\u011b toto v\u0161echno je spojeno se ztoto\u017en\u011bn\u00edm se, konfrontac\u00ed, tedy s porovn\u00e1v\u00e1n\u00edm. V\u017edy\u0165 aby bylo mo\u017en\u00e9 n\u011bco posoudit, je t\u0159eba to porovnat s n\u011b\u010d\u00edm jin\u00fdm. A tady mnoh\u00e9 z\u00e1vis\u00ed na tom, co v Osobnosti jako Pozorovateli p\u0159evl\u00e1d\u00e1: Duchovn\u00ed podstata nebo Materi\u00e1ln\u00ed podstata.<\/p>\n

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Kdy\u017e p\u0159evl\u00e1d\u00e1 Duchovn\u00ed podstata, hraje porovn\u00e1v\u00e1n\u00ed druho\u0159adou roli. Je nutn\u00e9 pouze k tomu, aby bylo mo\u017en\u00e9 p\u0159edat svou duchovn\u00ed zku\u0161enost skrze zn\u00e1m\u00e9 asociace. Je to tehdy kdy\u017e s\u00e1m proces pozn\u00e1n\u00ed v \u00a0duchovn\u00ed praxi prob\u00edh\u00e1 na \u00farovni intuitivn\u00edho pocitu, roz\u0161\u00ed\u0159en\u00e9ho v\u011bdom\u00ed a zcela pro \u010dlov\u011bka nov\u00e9ho vnit\u0159n\u00edho ch\u00e1p\u00e1n\u00ed, kde nen\u00ed pot\u0159eba nic porovn\u00e1vat, kde prost\u011b existuje jasn\u00e9 porozum\u011bn\u00ed v\u0161em proces\u016fm, kter\u00e9 nelze objasnit za pomoci logiky. \u010clov\u011bk se c\u00edt\u00ed b\u00fdt sou\u010d\u00e1st\u00ed duchovn\u00edho sv\u011bta, \u010d\u00e1st\u00ed velk\u00e9ho celku, opravdov\u00e9 reality.<\/p>\n

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Kdy\u017e p\u0159evl\u00e1d\u00e1 Materi\u00e1ln\u00ed podstata, Osobnost se zcela pono\u0159uje do hry iluz\u00ed materi\u00e1ln\u00edho sv\u011bta. Neust\u00e1le se s n\u011bk\u00fdm porovn\u00e1v\u00e1 <\/strong>v libovoln\u00fdch rysech (intelektu\u00e1ln\u00edch, profesion\u00e1ln\u00edch, vzhledov\u00fdch, porovn\u00e1v\u00e1 typ \u010dlov\u011bka) a tak d\u00e1le. Pro lep\u0161\u00ed pochopen\u00ed se pod\u00edvejme na typickou situaci. Kdy\u017e se \u010dlov\u011bk nach\u00e1z\u00ed v takov\u00e9m stavu, tak co si obvykle mysl\u00ed o sv\u00e9m sousedovi nebo kolegovi z pr\u00e1ce, kter\u00fd m\u00e1 v\u00fdplatu o n\u011bco vy\u0161\u0161\u00ed a m\u00e1 o n\u011bco lep\u0161\u00ed pozici? Obvykle ho porovn\u00e1v\u00e1 se sebou, \u201ev\u017edy\u0165 je p\u0159eci stejn\u00fd jako j\u00e1, v \u010dem jsem hor\u0161\u00ed\u2026\u201c a tak d\u00e1le. P\u00fdcha vych\u00e1zej\u00edc\u00ed z Materi\u00e1ln\u00ed podstaty tak\u00e9 spou\u0161t\u00ed mechanismy z\u00e1visti, kter\u00e1 vyvol\u00e1v\u00e1 v\u00fdbuchy agrese, hn\u011bvu. \u010clov\u011bk vin\u00ed ze sv\u00fdch vnit\u0159n\u00edch omyl\u016f okoln\u00ed lidi nebo se c\u00edt\u00ed b\u00fdt nespokojen s\u00e1m se sebou. Materi\u00e1ln\u00ed podstat\u011b je vlastn\u00ed vyvol\u00e1vat u \u010dlov\u011bka my\u0161lenky potla\u010den\u00ed sebe sama, utiskov\u00e1n\u00ed se, \u017ee on op\u011bt v porovn\u00e1n\u00ed s druh\u00fdmi lidmi d\u011bl\u00e1 n\u011bco \u0161patn\u011b a \u017ee je v n\u011b\u010dem hor\u0161\u00ed ne\u017e ostatn\u00ed. V tomto p\u0159\u00edpad\u011b je ale pot\u0159eba m\u00edt na pam\u011bti, \u017ee Materi\u00e1ln\u00ed podstata nen\u00ed kritik, ale \u017ee Sv\u011bdom\u00ed je nejlep\u0161\u00edm pomocn\u00edkem ka\u017ed\u00e9ho \u010dlov\u011bka\u2026<\/p>\n

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A co konkr\u00e9tn\u011b ponouk\u00e1 \u010dlov\u011bka k tomu, aby n\u011bkoho odsuzoval?\u00a0<\/strong><\/p>\n

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Rigden: Za prv\u00e9 jsou to ty p\u0159eva\u017euj\u00edc\u00ed vlastnosti vych\u00e1zej\u00edc\u00ed z Materi\u00e1ln\u00ed podstaty, kter\u00e9 jsou v n\u011bm sam\u00e9m. Na to je pot\u0159eba se soust\u0159edit, kdy\u017e se objevuj\u00ed podobn\u00e9 my\u0161lenky na odsuzov\u00e1n\u00ed n\u011bkoho jin\u00e9ho.<\/p>\n

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Za druh\u00e9 za to mohou mnoh\u00e9 egoistick\u00e9 iluze \u2013 stereotypn\u00ed programy a pr\u00e1ce Materi\u00e1ln\u00ed podstaty, kter\u00e9 vyvol\u00e1vaj\u00ed emocion\u00e1ln\u00ed v\u00fdbuchy, je\u017e \u010dlov\u011bka ponoukaj\u00ed k tomu, aby n\u011bkoho odsoudil. Tyto programy maj\u00ed charakter typu: \u201emohu to ud\u011blat l\u00e9pe, ne\u017e n\u011bkdo jin\u00fd\u201c, \u201em\u016fj n\u00e1zor je jedin\u00fd spr\u00e1vn\u00fd\u201c a tak d\u00e1le. To znamen\u00e1, \u017ee jsou zalo\u017eeny na egoizmu, na p\u0159\u00e1n\u00ed tajn\u011b vl\u00e1dnout, velet sob\u011b podobn\u00fdm, vybudovat si sv\u00e9 iluzorn\u00ed \u201eimp\u00e9rium moci\u201c – \u00a0toto v\u0161echno jsou v podstat\u011b n\u00e1stroje, s jejich\u017e pomoc\u00ed Materi\u00e1ln\u00ed podstata \u010dlov\u011bka \u0159\u00edd\u00ed a manipuluje s n\u00edm.<\/p>\n

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Za t\u0159et\u00ed ponoukaj\u00ed \u010dlov\u011bka k odsouzen\u00ed n\u011bkoho jin\u00e9ho pokusy Materi\u00e1ln\u00ed podstaty nal\u00e9zt nebo vymyslet si probl\u00e9my, kter\u00e9 ve skute\u010dnosti neexistuj\u00ed, ale kdy\u017e na n\u011b bude \u010dlov\u011bk myslet, bude mo\u017en\u00e9 ho tak donutit, aby se v jeho v\u011bdom\u00ed dlouhou dobu udr\u017eely negativn\u00ed obrazy. A to napom\u00e1h\u00e1 tomu, aby se vytvo\u0159il n\u00e1vyk negativn\u00edho my\u0161len\u00ed Osobnosti, tedy a\u0165 u\u017e by \u010dlov\u011bk mluvil nebo p\u0159em\u00fd\u0161lel o \u010demkoli, bude u n\u011bho v\u017edycky v\u0161echno \u0161patn\u011b, bude to negativn\u00ed, a p\u0159edev\u0161\u00edm to bude nekone\u010dn\u011b dlouho odsuzovat.<\/p>\n

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Co to m\u016f\u017ee m\u00edt za n\u00e1sledek?<\/em><\/strong> Tento proces soust\u0159ed\u00ed a na dlouhou dobu udr\u017euje pozornost \u010dlov\u011bka u t\u011bchto my\u0161lenek. A pozornost to je s\u00edla, za\u010d\u00e1tek procesu tvo\u0159en\u00ed. Prost\u0159ednictv\u00edm koncentrace pozornosti je mo\u017en\u00e9 soust\u0159edit a nashrom\u00e1\u017edit ur\u010dit\u00e9 druhy energi\u00ed, jejich\u017e exploze vede ke vzniku aktu jedn\u00e1n\u00ed, tvo\u0159en\u00ed n\u011b\u010deho (emoc\u00ed, my\u0161lenek, skutk\u016f, ud\u00e1lost\u00ed) ve viditeln\u00e9m i neviditeln\u00e9m sv\u011bt\u011b. To ve sv\u00e9m d\u016fsledku formuje osud \u010dlov\u011bka jak b\u011bhem \u017eivota, tak i po smrti fyzick\u00e9ho t\u011bla. Zda bude v\u00fdsledek tohoto tvo\u0159en\u00ed pozitivn\u00ed nebo negativn\u00ed z\u00e1vis\u00ed na volb\u011b \u010dlov\u011bka, na jeho priorit\u00e1ch, na tom jak\u00fdm zp\u016fsobem je zvykl\u00fd ka\u017edodenn\u011b p\u0159em\u00fd\u0161let, nakolik se um\u00ed kontrolovat a nakolik um\u00ed d\u00e1t discipl\u00ednu sv\u00fdm my\u0161lenk\u00e1m a emoc\u00edm.<\/p>\n

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\u00a0A jak\u00fdm zp\u016fsobem Materi\u00e1ln\u00ed podstata vyprovokuje v \u010dlov\u011bku tak zvan\u00fd stav \u201ebezd\u016fvodn\u00e9\u201c agrese?<\/strong><\/p>\n

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Rigden: Stavy \u201ebezd\u016fvodn\u00e9\u201c agrese jsou u \u010dlov\u011bka \u010dast\u00e9 zvl\u00e1\u0161t\u011b tehdy, kdy\u017e se jeho my\u0161lenky st\u00e1le dokola to\u010d\u00ed okolo p\u00fdchy, kdy\u017e v\u011bnuje velkou pozornost boji za p\u0159evahu sv\u00e9ho \u201eautorit\u00e1\u0159sk\u00e9ho n\u00e1zoru\u201c mezi sv\u00fdmi bl\u00edzk\u00fdmi a zn\u00e1m\u00fdmi lidmi. V takov\u00e9m \u010dlov\u011bku samoz\u0159ejm\u011b p\u0159eva\u017euje Materi\u00e1ln\u00ed podstata, kter\u00e1 ho \u010din\u00ed z\u00e1visl\u00fdm na jejich programech a mechanismech. V takov\u00e9m p\u0159\u00edpad\u011b se \u010dlov\u011bk st\u00e1v\u00e1 lehko ovladateln\u00fdm materi\u00e1ln\u00edm Rozumem skrze syst\u00e9m konzumn\u00edch hodnot, kde se nejv\u011bt\u0161\u00ed d\u016fraz klade na uspokojen\u00ed nekone\u010dn\u00fdch pot\u0159eb Materi\u00e1ln\u00ed podstaty.<\/p>\n

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A pro\u010d \u010dlov\u011bka tolik znepokojuje a tr\u00e1p\u00ed, co si o n\u011bm mysl\u00ed n\u011bkdo jin\u00fd?\u00a0<\/strong><\/p>\n

 <\/p>\n

Rigden: To, jak sebe i ostatn\u00ed lidi hodnot\u00edme a n\u00e1sledn\u011b to porovn\u00e1v\u00e1me, ve skute\u010dnosti vych\u00e1z\u00ed z materi\u00e1ln\u00ed \u010d\u00e1sti \u010dlov\u011bka. Jde o prad\u00e1vn\u00fd instinkt b\u00fdt \u201ealfa samcem\u201c nebo \u201ealfa samic\u00ed\u201c. Zv\u00ed\u0159e se v\u017edy sna\u017e\u00ed, aby v o\u010d\u00edch soka vypadalo v\u011bt\u0161\u00ed a hez\u010d\u00ed. Proto to \u010dlov\u011bka tolik znepokojuje a tr\u00e1p\u00ed, co si o n\u011bm jin\u00ed mysl\u00ed. Obvykle se to omezuje na p\u0159\u00e1n\u00ed, aby vypadal jin\u00fdm, ne\u017e ve skute\u010dnosti je. \u010clov\u011bka tr\u00e1p\u00ed ot\u00e1zka: \u201eA co na to \u0159eknou lidi?\u201c Ale ani se nezam\u00fd\u0161l\u00ed nad t\u00edm, kdo konkr\u00e9tn\u011b by ho m\u011bl soudit? Z p\u00fdchy a p\u0159ehnan\u00e9ho sebev\u011bdom\u00ed pramen\u00ed strach \u010dlov\u011bka z n\u00e1zoru Materi\u00e1ln\u00ed podstaty jin\u00fdch lid\u00ed. Pro\u010d? Proto\u017ee ciz\u00ed kritika se v tomto p\u0159\u00edpad\u011b ch\u00e1pe jako sn\u00ed\u017een\u00ed v\u00fdznamu vlastn\u00edho ega. Nicm\u00e9n\u011b toto v\u0161echno spad\u00e1 do jednoho procesu: jde o boj o dominanci, o moc nad sob\u011b podobn\u00fdmi. Odtud pramen\u00ed k\u0159ivda, stav skl\u00ed\u010denosti, agrese.<\/p>\n

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Co je t\u0159eba ud\u011blat, abychom se v\u0161em t\u011bmto situac\u00edm vyhnuli?\u00a0<\/strong><\/p>\n

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Rigden: \u010clov\u011bk (Osobnost) se nach\u00e1z\u00ed v t\u011ble a t\u011blo je dom\u00e9nou Materi\u00e1ln\u00ed podstaty. Pokud v\u00edme o mo\u017en\u00fdch \u00fatoc\u00edch, je v\u017edy mo\u017en\u00e9 podniknout proti\u00fader. Je to jako u v\u00fdzv\u011bdn\u00e9 slu\u017eby. Pokud o\u010dek\u00e1v\u00e1me, \u017ee budeme \u010delit protivn\u00edkovi, kter\u00fd je mnohem siln\u011bj\u0161\u00ed ne\u017e my, mus\u00edme zn\u00e1t mno\u017estv\u00ed a kvalitu jeho sil, jejich rozm\u00edst\u011bn\u00ed, jeho taktiku a postupy, abychom mohli vytvo\u0159it operativn\u00ed proti\u00fatok. To potom zvy\u0161uje na\u0161e \u0161ance na v\u00edt\u011bzstv\u00ed.<\/p>\n

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Je t\u0159eba, abys kontroloval procesy porovn\u00e1v\u00e1n\u00ed ve tv\u00e9 mysli. Je zapot\u0159eb\u00ed si co mo\u017en\u00e1 nej\u010dast\u011bji kl\u00e1st ot\u00e1zky jako nap\u0159\u00edklad tyto: \u201eOdkud se bere z\u00e1vist?\u201c, \u201eCo a koho porovn\u00e1v\u00e1m?\u201c, \u201eJe takov\u00e9 porovn\u00e1v\u00e1n\u00ed adekv\u00e1tn\u00ed?\u201c. \u00a0<\/em><\/p>\n

Lid\u00e9 neb\u00fdvaj\u00ed \u201estejn\u00ed\u201c, ka\u017ed\u00fd je individuum, li\u0161\u00ed se zvl\u00e1\u0161tnostmi sv\u00e9 struktury, sv\u00e9 genetick\u00e9 v\u00fdbavy, sv\u00fdm charakterem, talentem, p\u00edl\u00ed a tak d\u00e1le. Ka\u017ed\u00fd m\u00e1 sv\u00e9 individu\u00e1ln\u00ed zvl\u00e1\u0161tnosti nejen ve sv\u00e9 viditeln\u00e9 ale i v neviditeln\u00e9 struktu\u0159e.<\/em><\/p>\n

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Zjednodu\u0161en\u011b \u0159e\u010deno ka\u017ed\u00fd m\u00e9 svoje, sv\u00e9 tr\u00e1pen\u00ed, sv\u016fj osud. P\u0159i projevech Materi\u00e1ln\u00ed podstaty je samoz\u0159ejm\u011b lep\u0161\u00ed \u0159\u00eddit se heslem: \u201eNesrovn\u00e1vat, nechlubit se, nez\u00e1vid\u011bt!\u201c Chovat se k jak\u00e9koli situaci z pozice Pozorovatele Duchovn\u00ed podstaty, tedy abstrahovat se od my\u0161lenek a emoc\u00ed Materi\u00e1ln\u00ed podstaty. \u00a0<\/em><\/p>\n

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Je t\u0159eba br\u00e1t situace a lidi takov\u00e9, jac\u00ed jsou, v\u017edy\u0165 jak\u00e1koli situace a ka\u017ed\u00fd \u010dlov\u011bk v n\u00ed je dobr\u00fdm u\u010ditelem. Sna\u017eit se br\u00e1t z jak\u00fdchkoli skute\u010dnost\u00ed, dokonce i negativn\u00edch, pozitivn\u00ed ponau\u010den\u00ed. Um\u011bt b\u00fdt spokojen s t\u00edm, co m\u00e1\u0161. Ko\u0159en pocitu uspokojen\u00ed nen\u00ed ve vn\u011bj\u0161\u00edm sv\u011bt\u011b, ale ve vnit\u0159n\u00edm sv\u011bt\u011b \u010dlov\u011bka, v jeho hlubok\u00e9m p\u0159\u00e1n\u00ed, kter\u00e9 \u017ee vych\u00e1z\u00ed z du\u0161e. Pokud se \u010dlov\u011bk chce st\u00e1t Duchovn\u00ed Osobnost\u00ed, tak se o jeho duchovno staraj\u00ed i v\u0161echna jeho p\u0159\u00e1n\u00ed.<\/em><\/p>\n

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\u010clov\u011bk mus\u00ed m\u00edt na pam\u011bti, \u017ee \u00fasil\u00ed n\u011bk\u00fdm se zd\u00e1t, je\u0161t\u011b neznamen\u00e1 ve skute\u010dnosti j\u00edm b\u00fdt.<\/em><\/p>\n

Hlavn\u00ed je spol\u00e9hat se na to, co je uvnit\u0159, na to, co vych\u00e1z\u00ed z Du\u0161e. Ne\u017e\u00edt kv\u016fli n\u00e1zor\u016fm jin\u00fdch \u201ezv\u00ed\u0159\u00e1tek\u201c. Nejlep\u0161\u00edm soudcem je Sv\u011bdom\u00ed. Kdy\u017e se pevn\u011b rozhodnete kontrolovat svoje my\u0161lenky, je velmi obt\u00ed\u017en\u00e9 si dovolit meloucha\u0159it.<\/em><\/p>\n

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V \u010dlov\u011bku je d\u016fle\u017eit\u00e1 \u010distota vnit\u0159n\u00ed up\u0159\u00edmnosti p\u0159ed sebou sam\u00fdm. V\u017edy\u0165 \u010dlov\u011bk nikdy neb\u00fdv\u00e1 s\u00e1m, v\u017edy je s n\u00edm B\u016fh.<\/em><\/p>\n

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Lid\u00e9 se \u010dasto neobt\u011b\u017euj\u00ed ud\u011blat si anal\u00fdzu vlastn\u00edho jedn\u00e1n\u00ed, kontrolovat sv\u00e9 my\u0161lenky, d\u00e1t jim discipl\u00ednu, za\u010d\u00ednaj\u00ed se vm\u011b\u0161ovat ostatn\u00edm do \u017eivota sv\u00fdmi radami a pou\u010dov\u00e1n\u00edm. Je t\u0159eba m\u00edt na pam\u011bti, \u017ee lid\u00e9 neprob\u00edraj\u00ed to, co znepokojuje jejich partnera, ale to, s \u010d\u00edm by se cht\u011bli vypo\u0159\u00e1dat sami. Jeden mudrc kdysi \u0159ekl: „Kdy\u017e n\u011bkoho u\u010d\u00ed\u0161, u\u010d se z\u00e1rove\u0148 s\u00e1m, pak jednoho dne pochop\u00ed\u0161, \u010demu vlastn\u011b u\u010d\u00ed\u0161.“<\/em><\/p>\n

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Nen\u00ed v\u017edy nutn\u00e9 zasahovat do \u017eivota druh\u00fdch. V\u017edy je ale t\u0159eba dop\u0159\u00e1t pr\u00e1vo osobn\u00ed volby ka\u017ed\u00e9mu \u010dlov\u011bku. Ka\u017ed\u00fd si vyb\u00edr\u00e1 ten \u017eivot, za kter\u00fd se pak bude zodpov\u00eddat.<\/em><\/p>\n

B\u00fdt p\u0159\u00edkladem a n\u00e9st zodpov\u011bdnost za sv\u00e9 my\u0161lenky, slova a \u010diny je hodn\u00e9 jm\u00e9na \u010clov\u011bk.<\/em><\/p>\n

Radit, kdy\u017e se t\u011b neptaj\u00ed, a pou\u010dovat, kdy\u017e to nikdo nechce, znamen\u00e1 konat akt n\u00e1sil\u00ed, i kdy\u017e by \u0161lo o l\u00ednou a m\u00fdl\u00edc\u00ed se, p\u0159esto ale Osobnost.\u00a0<\/em><\/p>\n

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\u017divot bere od ka\u017ed\u00e9ho podle jeho schopnost\u00ed a d\u00e1v\u00e1 ka\u017ed\u00e9mu podle jeho z\u00e1sluh, p\u0159i\u010dem\u017e nikoliv podle vn\u011bj\u0161\u00edch, ale vnit\u0159n\u00edch. \u010c\u00edm v\u00edce m\u011bn\u00ed\u0161 sv\u016fj vnit\u0159n\u00ed sv\u011bt, pracuje\u0161 na sob\u011b, zlep\u0161uje\u0161 svoje kvality, t\u00edm v\u00edce se tyto zm\u011bny prom\u00edtaj\u00ed do vn\u011bj\u0161\u00edho sv\u011bta.<\/p>\n

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Pokud se \u010dlov\u011bk nach\u00e1z\u00ed ve stavu dominuj\u00edc\u00ed Duchovn\u00ed podstaty, pak se v sob\u011b vyzn\u00e1, analyzuje svoje my\u0161lenky a \u010diny v klidn\u00e9m a jasn\u00e9m stavu v\u011bdom\u00ed. Jak\u00e1koli vn\u011bj\u0161\u00ed situace, provokace negativ ze strany jin\u00fdch lid\u00ed, jsou pro n\u011bj sign\u00e1lem k osobn\u00ed pr\u00e1ci na sob\u011b sam\u00e9m a z\u00edsk\u00e1v\u00e1 tak ur\u010ditou zku\u0161enost v sebezdokonalov\u00e1n\u00ed. V\u017edy\u0165 k provokaci obvykle doch\u00e1z\u00ed na z\u00e1klad\u011b odpov\u00eddaj\u00edc\u00edho impulzu, kter\u00fd vych\u00e1z\u00ed ze samotn\u00e9ho \u010dlov\u011bka, a proto je t\u0159eba m\u00edt my\u0161lenky, slova i \u010diny pod kontrolou. Vnit\u0159n\u00ed pochyby vytv\u00e1\u0159ej\u00ed vn\u011bj\u0161\u00ed chaos. Pevn\u00e9 znalosti \u2013 klid a po\u0159\u00e1dek. Kdy\u017e se \u010dlov\u011bk nau\u010d\u00ed s\u00e1m sebe kontrolovat, nebude \u010dekat na vn\u011bj\u0161\u00ed podn\u011bt, aby se pohnul z m\u00edsta, p\u016fjde samostatn\u011b po cest\u011b sebezdokonalov\u00e1n\u00ed. Je t\u0159eba si pamatovat, \u017ee moudr\u00fd se u\u010d\u00ed dokonce i od nep\u0159\u00e1tel.\u00a0<\/em><\/p>\n

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C\u00edlem a \u00fakolem Materi\u00e1ln\u00ed podstaty je odvr\u00e1tit \u010dlov\u011bka jak\u00fdmkoli zp\u016fsobem od toho hlavn\u00edho, tedy od duchovn\u00edho rozvoje, p\u0159en\u00e9st pozornost na jeho \u201eslab\u016fstky\u201c. Zp\u016fsoby \u00fatoku Materi\u00e1ln\u00ed podstaty jsou r\u016fzn\u00e9. Ale maj\u00ed n\u011bco spole\u010dn\u00e9ho. Tyto n\u00e1strahy jsou v\u017edy zalo\u017eeny na egoizmu v t\u00e9 \u010di on\u00e9 podob\u011b: bu\u010f jde o masochismus v podob\u011b pomysln\u00e9ho sebemrska\u010dstv\u00ed, sebel\u00edtost, nebo jde naopak o narcismus, tedy vyhrocenou sebel\u00e1sku. To jsou dva z\u00e1kladn\u00ed extr\u00e9my Materi\u00e1ln\u00ed podstaty. P\u0159i \u00fatoc\u00edch Materi\u00e1ln\u00ed podstaty v\u017edy miz\u00ed proud\u011bn\u00ed zevnit\u0159 ven a vznik\u00e1 tlak zvenku dovnit\u0159, co\u017e lze z\u0159eteln\u011b pozorovat na smyslov\u00e9 \u00farovni.<\/strong> Pokud ty jako Osobnost usiluje\u0161 o duchovn\u00ed osvobozen\u00ed, tak jednodu\u0161e zabra\u0148uje\u0161 takov\u00fdm provokac\u00edm. A pr\u00e1v\u011b to je velmi d\u016fle\u017eit\u00e9, proto\u017ee kdy\u017e pozoruje\u0161 nebo c\u00edt\u00ed\u0161 za\u010d\u00e1tek \u00fatoku, tak u\u017e m\u00e1\u0161 v boji s Materi\u00e1ln\u00ed podstatou nap\u016fl vyhr\u00e1no. V\u017edy\u0165 s\u00edla Materi\u00e1ln\u00ed podstaty je v tajnosti a skrytosti. Pokud o tom ale v\u00ed\u0161, m\u016f\u017ee\u0161 v\u017edy p\u0159ijmout protiopat\u0159en\u00ed.<\/p>\n

 <\/p>\n

Obrazn\u011b \u0159e\u010deno je to jako ve v\u00fdchodn\u00edch bojov\u00fdch um\u011bn\u00edch. Pokud jsi psychologicky a fyzicky l\u00e9pe p\u0159ipraven ne\u017e tv\u016fj protivn\u00edk, pokud zn\u00e1\u0161 jeho zp\u016fsob boje, zvyky, pokud v\u010das p\u0159edv\u00edd\u00e1\u0161 i ty nejmen\u0161\u00ed projevy \u00fatoku a spr\u00e1vn\u011b reaguje\u0161 na jeho \u201etrumfov\u00e9 \u00fadery\u201c, pak m\u00e1\u0161 \u010das na proveden\u00ed proti\u00fatoku a t\u00edm tedy i v\u011bt\u0161\u00ed \u0161anci zv\u00edt\u011bzit. Je t\u0159eba p\u0159edv\u00eddat r\u00e1nu a v\u010das ustoupit stranou. A pokud dokonce nem\u00e1\u0161 ani podez\u0159en\u00ed, \u017ee Materi\u00e1ln\u00ed podstata je tv\u016fj protivn\u00edk, a mysl\u00ed\u0161 si, \u017ee je to tv\u016fj partner, pak samoz\u0159ejm\u011b nem\u00e1 ani cenu mluvit o tv\u00fdch \u0161anc\u00edch na v\u00edt\u011bzstv\u00ed. V\u017edy\u0165 pak bude\u0161 vn\u00edmat jej\u00ed v\u00fdpady a agresivn\u00ed \u00fatoky jako sv\u016fj p\u0159irozen\u00fd stav a nebude\u0161 ch\u00e1pat, pro\u010d a kv\u016fli \u010demu t\u011b \u017eivot tak ub\u00edj\u00ed, pro\u010d se v\u017edy p\u0159iplete\u0161 do cesty i t\u011bm jej\u00edm nejmen\u0161\u00edm provokac\u00edm a nedok\u00e1\u017ee\u0161 ani rozli\u0161it, co je opravdu tvoje a co u\u017e je fale\u0161n\u00e9.<\/p>\n

 <\/p>\n

\u010c\u00edm v\u00edce se nut\u00ed\u0161 k discipl\u00edn\u011b, t\u00edm v\u00edce jsi v rozporu s my\u0161lenkami Materi\u00e1ln\u00ed podstaty, t\u00edm v\u00edce nad n\u00ed z\u00edsk\u00e1v\u00e1\u0161 moc. Je to jako ve v\u00e1lce: bu\u010f ty zabije\u0161 nep\u0159\u00edtele, nebo on tebe. Tv\u016fj \u00fakol je vyhr\u00e1t za ka\u017edou cenu tady a te\u010f! \u010cas plyne rychle, je t\u0159eba sp\u011bchat a b\u00fdt rychl\u00fdm na cest\u011b dobra a pevn\u00fdm ve sv\u00e9m z\u00e1m\u011bru zachr\u00e1nit Du\u0161i.<\/p>\n

 <\/p>\n

Kdy\u017e bojovn\u00edk p\u0159eb\u00fdv\u00e1 v t\u00e1bo\u0159e nep\u0159\u00edtele, nemysl\u00ed na pochoutky, rozko\u0161 a z\u00e1bavu. Je soust\u0159ed\u011bn na v\u00edt\u011bzstv\u00ed. Bojovn\u00edk bude t\u0159ikr\u00e1t v\u00edce ostra\u017eit\u00fdm, proto\u017ee je v nep\u0159\u00e1telsk\u00e9m t\u00e1bo\u0159e. Bude p\u0159em\u00fd\u0161let o tom, jak vyhr\u00e1t tuhle v\u00e1lku. Prav\u00fd bojovn\u00edk sv\u00e9 hlubok\u00e9 pocity schov\u00e1v\u00e1 p\u0159ed h\u0159\u00edchy viditeln\u00e9ho sv\u011bta. Ned\u00edv\u00e1 se se z\u00e1vist\u00ed, v\u00e1\u0161n\u00ed a \u017e\u00e1rlivost\u00ed na ciz\u00ed v\u011bci. Jeho v\u016fle nepodl\u00e9h\u00e1 fantazii a zkreslen\u00e9 iluzi tohoto sv\u011bta. Proto\u017ee iluze sv\u011bta je nep\u0159\u00e1telsk\u00fd t\u00e1bor a b\u00edda poch\u00e1z\u00ed z jeho poku\u0161en\u00ed. Bojovn\u00edk se nehn\u011bv\u00e1, kdy\u017e prohr\u00e1v\u00e1 aktu\u00e1ln\u00ed bitvu. Proto\u017ee a\u0165 jej nep\u0159\u00edtel v dob\u011b konfrontace jakkoliv se\u017eehne, v\u0161echno bude ku prosp\u011bchu bojovn\u00edka, nebo\u0165 jeho duch bude siln\u011bj\u0161\u00ed, rozv\u00e1\u017en\u011bj\u0161\u00ed a jeho dal\u0161\u00ed skutky budou moud\u0159ej\u0161\u00ed.\u00a0<\/strong><\/p>\n

 <\/p>\n

A jak je mo\u017en\u00e9 odblokovat v sob\u011b stav omezen\u00e9ho v\u011bdom\u00ed, kter\u00fd vnutila Materi\u00e1ln\u00ed podstata?\u00a0<\/strong><\/p>\n

 <\/p>\n

Rigden: Kdy\u017e rozpozn\u00e1\u0161, \u017ee na tebe pr\u00e1v\u011b \u00fato\u010d\u00ed Materi\u00e1ln\u00ed podstata, je v\u017edy mo\u017en\u00e9 a pot\u0159ebn\u00e9 odblokovat tento stav, tedy podniknout n\u00e1sleduj\u00edc\u00ed kroky. Materi\u00e1ln\u00ed podstata m\u00e1 ve skute\u010dnosti tak\u00e9 sv\u00e1 zraniteln\u00e1 m\u00edsta. Boj\u00ed se dvou v\u011bc\u00ed: rychl\u00e9 pom\u00edjivosti \u010dasu a smrtelnosti t\u011bla.<\/strong> Proto prvn\u00ed, co je b\u011bhem \u00fatoku t\u0159eba ud\u011blat, je my\u0161lenkov\u011b se vzd\u00e1lit od p\u0159ipoutanosti ke sv\u00e9mu t\u011blu<\/strong>, d\u00edvat se na n\u011bj z pozice Pozorovatele Duchovn\u00ed podstaty<\/em>, z pozice roz\u0161\u00ed\u0159en\u00e9ho v\u011bdom\u00ed, jako by se \u010dlov\u011bk d\u00edval z vesm\u00edru na Zem. Je t\u0159eba si uv\u011bdomit, \u017ee \u010das plyne rychle, \u017ee tv\u00e9 fyzick\u00e9 t\u011blo je smrteln\u00e9 stejn\u011b jako v\u0161echna tv\u00e1 p\u0159\u00e1n\u00ed a pot\u0159eby.<\/p>\n

 <\/p>\n

D\u00e1le je zapot\u0159eb\u00ed roz\u0161\u00ed\u0159it obraz vn\u00edm\u00e1n\u00ed sv\u011bta<\/strong>, zanalyzovat situaci z r\u016fzn\u00fdch stran z pozice Pozorovatele Duchovn\u00ed podstaty. Je t\u0159eba sebekriticky p\u0159istupovat k ot\u00e1zce sv\u00e9ho \u00a0vnit\u0159n\u00edho sv\u011bta a vyu\u017e\u00edvat p\u0159itom dosa\u017een\u00e9 znalosti o \u010dlov\u011bku, o sv\u011bt\u011b, a tak\u00e9 p\u0159ij\u00edt na kloub tajn\u00fdm p\u0159\u00e1n\u00edm sv\u00e9 Materi\u00e1ln\u00ed podstaty. Z\u00e1klad mnoha jej\u00edch p\u0159\u00e1n\u00ed zpravidla spo\u010d\u00edv\u00e1 v touze vl\u00e1dnout n\u011bkomu nebo n\u011b\u010demu. Pouze toto p\u0159\u00e1n\u00ed skr\u00fdv\u00e1 pod r\u016fzn\u00fdmi, um\u011ble vytvo\u0159en\u00fdmi z\u00e1minkami.<\/p>\n

 <\/p>\n

No a pot\u00e9 je samoz\u0159ejm\u011b zapot\u0159eb\u00ed tak\u00e9 zbrzdit neurony, kter\u00e9 tato agrese popudila. Zjednodu\u0161en\u011b \u0159e\u010deno, je t\u0159eba v\u011bnovat se n\u011bkter\u00e9 duchovn\u00ed praktice, nap\u0159\u00edklad \u201eLotosov\u00e9mu kv\u011btu\u201c<\/strong>, co\u017e jsi popsala v knize \u201eSensei-1\u201c. D\u00edky t\u00e9to praktice se obnovuje komplexn\u00ed vn\u00edm\u00e1n\u00ed sv\u011bta, je odstran\u011bna omezenost v\u011bdom\u00ed, projevuje se hloubka cit\u016f vych\u00e1zej\u00edc\u00edch z Du\u0161e. Doch\u00e1z\u00ed tedy k p\u0159\u00edvalu hlubok\u00fdch cit\u016f zevnit\u0159 ven. <\/strong>\u00a0Je p\u0159irozen\u00e9, \u017ee po takov\u00e9 zm\u011bn\u011b stavu v\u011bdom\u00ed se \u010dlov\u011bk zam\u011b\u0159uje na pozitivn\u00ed vn\u00edm\u00e1n\u00ed sv\u011bta. Kdy\u017e mozek de\u0161ifruje tuto informaci, vyd\u00e1v\u00e1 asociativn\u00ed \u0159adu, je\u017e je zabarvena pozitivn\u00edmi emocemi.<\/p>\n

 <\/p>\n

Tak\u017ee dost\u00e1n\u00ed se ze stavu omezen\u00e9ho v\u011bdom\u00ed je spojeno s aktivn\u00ed protiargumentac\u00ed, s pochopen\u00edm pom\u00edjivosti a smrtelnosti hmoty, s volbou \u017eivotn\u00edho kurzu sm\u011brem k duchovn\u00edmu c\u00edli a s vyu\u017eit\u00edm odpov\u00eddaj\u00edc\u00edch n\u00e1stroj\u016f nutn\u00fdch k nalad\u011bn\u00ed se na nezbytnou pozitivn\u00ed vlnu.<\/strong> Lidem se \u010dasto nedost\u00e1v\u00e1 pr\u00e1v\u011b z\u00e1kladn\u00ed argumentace, slov, aby p\u0159esv\u011bd\u010dili sami sebe, aby se dostali z omezen\u00e9ho v\u011bdom\u00ed a aby vid\u011bli celkov\u00fd obraz sv\u011bta. A to je d\u016fvod, pro\u010d je d\u016fle\u017eit\u00e9 na sob\u011b ka\u017ed\u00fd den pracovat, ch\u00e1pat celou zodpov\u011bdnost p\u0159ed sebou sam\u00fdm. Je t\u0159eba ch\u00e1pat, \u017ee dokud v\u011bdom\u00ed, p\u0159esn\u011bji Osobnost, nen\u00ed ve sv\u00e9 p\u0159eva\u017euj\u00edc\u00ed volb\u011b pevn\u00e1, tak je \u010dlov\u011bk vrtkav\u00fd a \u017eije v pochybnostech. Aby byl na sv\u00e9 duchovn\u00ed cest\u011b pevn\u00fd, mus\u00ed p\u0159esn\u011b v\u011bd\u011bt, \u010deho chce ve sv\u00e9m \u017eivot\u011b dos\u00e1hnout, jak\u00fd je jeho hlavn\u00ed c\u00edl. Pokud nen\u00ed c\u00edl, nen\u00ed ani \u017eivot<\/em>, nebo\u0165 \u017eivot<\/em> je c\u00edlev\u011bdom\u00fd pohyb.<\/p>\n

Zdroj: Allatra<\/p>\n","protected":false},"excerpt":{"rendered":"

Lid\u00e9 se \u010dasto ptaj\u00ed, jak se br\u00e1nit p\u0159ed \u00fatoky Materi\u00e1ln\u00ed podstaty a jak zabr\u00e1nit jej\u00edm projev\u016fm, jak je rozpoznat a nedovolit, aby […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false,"_links_to":"","_links_to_target":""},"categories":[2,21],"tags":[5],"class_list":["post-1604","post","type-post","status-publish","format-standard","hentry","category-clanky","category-prevzato","tag-duchovni-rozvoj"],"yoast_head":"\nNa \u010dem n\u00e1s dost\u00e1v\u00e1 Ego...pro pokro\u010dil\u00e9... - 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