{"id":1668,"date":"2019-08-31T07:10:17","date_gmt":"2019-08-31T06:10:17","guid":{"rendered":"http:\/\/terapie-po-netu.cz\/?p=1668"},"modified":"2019-08-31T07:17:20","modified_gmt":"2019-08-31T06:17:20","slug":"cesta-rozlisovani","status":"publish","type":"post","link":"https:\/\/terapie-po-netu.cz\/?p=1668","title":{"rendered":"CESTA ROZLI\u0160OV\u00c1N\u00cd"},"content":{"rendered":"\n

<\/p>\n\n\n\n

T\u0159in\u00e1ct\u00fd zp\u011bv
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  1. Ard\u017euna prosil Kr\u0161nu: „\u00d3, Vzne\u0161en\u00fd, pou\u010d m\u011b o duchu a o p\u0159\u00edrod\u011b a tak\u00e9 o tom, \u010demu se \u0159\u00edk\u00e1 pole a kdo je ten, jen\u017e na n\u011bm skl\u00edz\u00ed!“ Kr\u0161na odpov\u011bd\u011bl: „Pole, na n\u011bm\u017e uzr\u00e1vaj\u00ed plody dobr\u00fdch i zl\u00fdch skutk\u016f, je toto t\u011blo, Ard\u017euno, a duch, jen\u017e dob\u0159e zn\u00e1 jeho ornici, semeno a sklize\u0148, je \u017eencem na tomto poli.<\/li>
  2. Velk\u00fd \u017enec jsem J\u00e1, pon\u011bvad\u017e zn\u00e1m v\u0161echna pole \u017eivota. Kdo pochop\u00ed tuto dvoj\u00ed podstatu byt\u00ed, je moudr\u00fd.<\/li>
  3. Sly\u0161 n\u011bkolik slov o tomto poli, o jeho slo\u017ek\u00e1ch, o jeho sil\u00e1ch!<\/li>
  4. Tato pravda byla op\u011bvov\u00e1na mnoha mudrci v rozli\u010dn\u00fdch zp\u011bvech a jasn\u00fdch ver\u0161\u00edch pln\u00fdch moudrosti a p\u0159esv\u011bd\u010divosti.<\/li>
  5. Pole lidsk\u00fdch zku\u0161enost\u00ed obsahuje: p\u011btici velk\u00fdch \u017eivl\u016f viditeln\u00fdch i neviditeln\u00fdch – p\u011bt smysl\u016f, mysl, ni\u017e\u0161\u00ed j\u00e1, inteligenci a neprojevenou skute\u010dnost.<\/li>
  6. A tak\u00e9 \u017e\u00e1dostivost, nen\u00e1vist, radost, bolest, soudnost, pevnost a t\u011blesnou schr\u00e1nku. Toto v\u0161e tvo\u0159\u00ed pole \u017eivota – \u010dinnosti.<\/li>
  7. Moudrost\u00ed se skl\u00edz\u00ed bohat\u00e1 \u017ee\u0148: nezdoln\u00e1 pokora, skromnost ducha, nen\u00e1silnost, milosrdnost, oddanost k u\u010diteli, \u010distota, vytrvalost a sebevl\u00e1da.<\/li>
  8. Tato moudrost znamen\u00e1 lhostejnost k vol\u00e1n\u00ed smysl\u016f, nep\u0159ipoutanost k osobnosti a tak\u00e9 pozn\u00e1n\u00ed, \u017ee narozen\u00ed, st\u00e1\u0159\u00ed, nemoc a smrt jsou utrpen\u00edm.
    <\/li>
  9. Je to odpout\u00e1n\u00ed a neztoto\u017e\u0148ov\u00e1n\u00ed sebe sama s jinou bytost\u00ed, jakkoliv milovanou. Je to vyrovnan\u00fd klid a jas ve zkou\u0161k\u00e1ch p\u0159\u00edjemn\u00fdch i nep\u0159\u00edjemn\u00fdch, radostn\u00fdch i bolestn\u00fdch.<\/li>
  10. Je to vytrval\u00e1 oddanost ke Mn\u011b, z\u00edskan\u00e1 neochv\u011bjn\u00fdm rozj\u00edm\u00e1n\u00edm, je\u017e oddan\u00e9ho \u010dlov\u011bka spojuje se Mnou. Je to \u00fanik do \u00fastran\u00ed a nete\u010dnost k davu.<\/li>
  11. Je to ustavi\u010dn\u00e9 sledov\u00e1n\u00ed duchovn\u00ed pravdy a pozn\u00e1n\u00ed, co je \u00fa\u010delem v\u011bd\u011bn\u00ed. Prohla\u0161uji, \u017ee hled\u00e1n\u00ed t\u011bchto v\u011bc\u00ed je moudrost\u00ed, kde\u017eto opak je po\u0161etilost\u00ed.<\/li>
  12. Vyjev\u00edm ti op\u011bt, co je c\u00edlem moudrosti. Pozn\u00e1\u0161-li tento c\u00edl, dos\u00e1hne\u0161 nesmrtelnosti. Je to nejvy\u0161\u0161\u00ed duch bez po\u010d\u00e1tku, beze jm\u00e9na, pon\u011bvad\u017e \u017e\u00e1dn\u00e9 slovo nenaz\u00fdv\u00e1 TO byt\u00edm a \u017e\u00e1dn\u00e9 slovo nenaz\u00fdv\u00e1 TO nebyt\u00edm.<\/li>
  13. V\u011bz, TO m\u00e1 v\u0161ude ruce a nohy, TO m\u00e1 v\u0161ude o\u010di a u\u0161i, TO je v\u0161ude, TO prol\u00edn\u00e1 v\u0161emi vesm\u00edrn\u00fdmi v\u011bcmi!<\/li>
  14. TO d\u00e1v\u00e1 sv\u011btlo moc\u00ed v\u0161ech smysl\u016f, av\u0161ak samo je beze smysl\u016f, TO je nekone\u010dnost, a p\u0159ece TO udr\u017euje a zachov\u00e1v\u00e1 tento pom\u00edjiv\u00fd sv\u011bt. TO je beze v\u0161ech vlastnost\u00ed, a p\u0159ece v\u0161ech vlastnost\u00ed u\u017e\u00edv\u00e1.<\/li>
  15. TO je ve v\u0161em byt\u00ed, za v\u0161\u00edm byt\u00edm, je nem\u011bnn\u00e9 ve zm\u011bn\u011b. TO, jeho\u017e podstatou je jemnost, je neposti\u017eiteln\u00e9! Je daleko, a p\u0159ece je tak bl\u00edzko.<\/li>
  16. TO se projevuje v rozporupln\u00e9 tv\u00e1\u0159nosti mnoha bytost\u00ed, a p\u0159ece z\u016fst\u00e1v\u00e1 cel\u00e9. TO udr\u017euje v\u0161echny v\u011bci. TO stravuje v\u0161echny v\u011bci. TO rod\u00ed v\u0161echny v\u011bci.<\/li>
  17. TO je Sv\u011btlo za sv\u011btlem. TO je temn\u011bj\u0161\u00ed ne\u017e sama temnota. TO je Pozn\u00e1n\u00edm. TO je p\u0159edm\u011btem Pozn\u00e1n\u00ed. TO je c\u00edlem Pozn\u00e1n\u00ed. TO je v srdci v\u0161eho a v\u0161ech!<\/li>
  18. Takto jsem kr\u00e1tce promluvil o poli Pozn\u00e1n\u00ed, o sklizni v\u011bd\u011bn\u00ed a jeho u\u017eitku. Porozum\u011bj\u00ed-li tomu Moji uct\u00edvatel\u00e9, budou se pod\u00edlet na M\u00e9 bytosti.<\/li>
  19. V\u011bz je\u0161t\u011b, \u017ee P\u0159\u00edroda a v\u011b\u010dn\u00e9 v\u011bdom\u00ed jsou bez po\u010d\u00e1tku a konce a \u017ee z P\u0159\u00edrody se rod\u00ed v\u0161echny tvary, v\u0161echny kvality a v\u0161echny jejich zm\u011bny.<\/li>
  20. O P\u0159\u00edrod\u011b se prav\u00ed, \u017ee stvo\u0159ila na\u0161e t\u011blo a jeho citliv\u00e9 smysly, je to v\u0161ak duch, jen\u017e zn\u00ed v na\u0161ich radostech a bolestech.<\/li>
  21. Nebo\u0165 jen duch, ztajen\u00fd v P\u0159\u00edrod\u011b a p\u0159ipoutan\u00fd k jej\u00edm vlastnostem, vol\u00e1: ,Jsem \u0161\u0165asten! Jsem skl\u00ed\u010den! Jsem sveden na scest\u00ed!, Tak vstupuje osobnost do kolob\u011bhu dobr\u00fdch a zl\u00fdch osud\u016f.<\/li>
  22. V\u011bz, \u017ee v\u011b\u010dn\u00e9 v\u011bdom\u00ed dl\u00ed v tomto duchu i v tomto t\u011ble jako sv\u011bdek, v\u016fdce, udr\u017eovatel, jako TO, je\u017e zn\u00e1 v\u0161e a je\u017e je nejvy\u0161\u0161\u00edm p\u00e1nem a svrchovan\u00fdm duchem!<\/li>
  23. Kdo takto porozum\u011bl v\u011b\u010dn\u00e9mu v\u011bdom\u00ed a podstat\u011b tohoto sv\u011bta, osvobodil se, a\u0165 \u017eije jakkoliv. Pravda sp\u00e1l\u00ed v\u0161echny jeho \u010diny i nezbude tu nic, co by ho nutkalo k n\u00e1vratu do bludi\u0161t\u011b op\u011btovan\u00fdch narozen\u00ed.<\/li>
  24. N\u011bkte\u0159\u00ed snad poc\u00edt\u00ed onoho svrchovan\u00e9ho ducha, ono j\u00e1dro Moudrosti v srdci, o\u010di\u0161t\u011bn\u00e9m rozj\u00edm\u00e1n\u00edm. Jin\u00ed k n\u011bmu dosp\u011bj\u00ed po stezce V\u011bd\u011bn\u00ed, jin\u00ed po cest\u011b \u010din\u016f, bez touhy po odm\u011bn\u011b.<\/li>
  25. Jin\u00ed kone\u010dn\u011b, kdy\u017e sami nedosp\u011bli k pozn\u00e1n\u00ed svrchovan\u00e9ho ducha, dov\u00eddaj\u00ed se o n\u011bm od ostatn\u00edch a nal\u00e9zaj\u00ed v n\u011bm sv\u00e9 \u00fato\u010di\u0161t\u011b, a pak jej uct\u00edvaj\u00ed jako svou z\u00e1\u0161titu. I ti, prav\u00edm, p\u0159emohou smrt!<\/li>
  26. I v\u011bz, Ard\u017euno, \u017ee v\u0161e, co tu je, vykl\u00ed\u010dilo ze semene ducha zaset\u00e9ho \u017eencem sklizn\u011b na poli \u017eivota!<\/li>
  27. Pravdiv\u011b vid\u00ed ten, kdo vid\u00ed nejvy\u0161\u0161\u00edho Ducha v ka\u017ed\u00e9 v\u011bci a nesmrtelnost v ka\u017ed\u00e9 smrti.<\/li>
  28. Kdo vid\u00ed, \u017ee nejvy\u0161\u0161\u00ed je stejn\u011b p\u0159\u00edtomen ve v\u0161em byt\u00ed, jak by mohl ubl\u00ed\u017eit s\u00e1m sob\u011b \u010di jin\u00fdm?<\/li>
  29. Takov\u00fd \u010dlov\u011bk pozn\u00e1v\u00e1, \u017ee jen P\u0159\u00edroda plod\u00ed \u010diny, a nikoliv duch, jen\u017e je bez \u010din\u016f.<\/li>
  30. V\u00ed-li \u010dlov\u011bk, \u017ee v\u0161echny \u017eivoty vych\u00e1zej\u00ed z jednoho jedin\u00e9ho a zase se v jedno jedin\u00e9 vracej\u00ed, dosahuje posl\u00e9ze s\u00e1m nejvy\u0161\u0161\u00edho Brahma.<\/li>
  31. Tento nejvy\u0161\u0161\u00ed duch, Ard\u017euno, je \u010dist\u00fd, p\u0159\u00edvlastky neposkvrn\u011bn\u00fd, a a\u010dkoliv se hal\u00ed v t\u011blo, je nepo\u010dat\u00fd a ne\u010dinn\u00fd.<\/li>
  32. Jako je neposkvrn\u011bn\u00e1 jemn\u00e1 pr\u016fzra\u010dnost ovzdu\u0161\u00ed, je\u017e obklopuje v\u0161echny v\u011bci, tak nen\u00ed ni\u010d\u00edm dot\u010den ani v\u00fdsostn\u00fd Duch, jen\u017e je ztajen ve v\u0161ech tvarech \u017eivota.<\/li>
  33. Jako jedin\u00e9 slunce oza\u0159uje cel\u00fd sv\u011bt, tak duch osv\u011btluje cel\u00e9 t\u011blo v\u011bdom\u00edm.<\/li>
  34. Kdo moud\u0159e rozli\u0161uje mezi t\u011blem a duchem osv\u011btluj\u00edc\u00edm t\u011blo, zn\u00e1 zp\u016fsob jak se osvobodit od pozemsk\u00fdch pout a p\u0159ij\u00edt k Nejvy\u0161\u0161\u00edmu.“<\/li><\/ol>\n\n\n\n

    Bhagavadgita neboli Zp\u011bv vzne\u0161en\u00e9ho<\/p>\n","protected":false},"excerpt":{"rendered":"

    T\u0159in\u00e1ct\u00fd zp\u011bv Ard\u017euna prosil Kr\u0161nu: „\u00d3, Vzne\u0161en\u00fd, pou\u010d m\u011b o duchu a o p\u0159\u00edrod\u011b a tak\u00e9 o tom, \u010demu se \u0159\u00edk\u00e1 pole […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_links_to":"","_links_to_target":""},"categories":[2,21],"tags":[],"class_list":["post-1668","post","type-post","status-publish","format-standard","hentry","category-clanky","category-prevzato"],"yoast_head":"\nCESTA ROZLI\u0160OV\u00c1N\u00cd - 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