{"id":319,"date":"2013-08-05T15:18:46","date_gmt":"2013-08-05T13:18:46","guid":{"rendered":"http:\/\/www.terapie-po-netu.cz\/?p=319"},"modified":"2014-11-11T08:57:28","modified_gmt":"2014-11-11T07:57:28","slug":"pycha","status":"publish","type":"post","link":"https:\/\/terapie-po-netu.cz\/?p=319","title":{"rendered":"P\u00ddCHA."},"content":{"rendered":"

Thomas Stearns Eliot jeden z\u00a0v\u00fdznamn\u00fdch b\u00e1sn\u00edk\u016f a tv\u016frc\u016f dvac\u00e1t\u00e9ho stolet\u00ed \u0159ekl: \u201eV\u011bt\u0161ina probl\u00e9m\u016f ve sv\u011bt\u011b vznik\u00e1 proto, \u017ee lid\u00e9 cht\u011bj\u00ed b\u00fdt d\u016fle\u017eit\u00ed.\u201c<\/p>\n

Jsme py\u0161n\u00ed a hrd\u00ed na svoji pr\u00e1ci, na sv\u00e9 d\u011bti, partnery, na dosa\u017een\u00e9 \u00fasp\u011bchy. Z\u00e1m\u011brn\u011b apelujeme u d\u011bt\u00ed na jejich pocit hrdosti, abychom je motivovali ke k\u00fd\u017een\u00e9mu chov\u00e1n\u00ed.<\/p>\n

\"pycha<\/a>Pro\u010d teda k\u0159es\u0165an\u0161t\u00ed u\u010ditel\u00e9 \u0159ad\u00ed p\u00fdchu na prvn\u00ed m\u00edsto mezi ne\u0159esti? V\u017edy\u0165 ani nen\u00ed nejn\u00e1padn\u011bj\u0161\u00ed mezi plej\u00e1dou lidsk\u00fdch selh\u00e1n\u00ed. Vra\u017edy, n\u00e1sil\u00ed, v\u0161ude p\u0159\u00edtomn\u00e9 p\u0159ehlcov\u00e1n\u00ed sexem a\u017e pornografi\u00ed\u2026 \u2013 pro\u010d zrovna p\u00fdcha?<\/p>\n

Proto\u017ee je u ko\u0159en\u016f v\u0161ech t\u011bchto fenom\u00e9n\u016f (nejen) dne\u0161n\u00ed doby. P\u00fdcha na\u0161ept\u00e1v\u00e1: \u201eJsi lep\u0161\u00ed a moud\u0159ej\u0161\u00ed ne\u017e ti ostatn\u00ed, m\u00e1\u0161 v\u011bt\u0161\u00ed moc, proto ve\u010f to st\u00e1do tam, kde to vid\u00ed\u0161 jako dobr\u00e9 s\u00e1m ty a tvoje velk\u00e9 j\u00e1 se sp\u00edc\u00edm sv\u011bdom\u00edm, zodpov\u011bdn\u00e9 (myln\u011b) jenom sob\u011b sama\u2026\u201c<\/p>\n

Poj\u010fme ale k\u00a0b\u011b\u017en\u00e9mu \u010dlov\u011bku, kter\u00fd zas a\u017e tak velkou moc nem\u00e1.<\/p>\n

Z\u00e1kladem p\u00fdchy je my\u0161lenka, \u010di pocit, \u017ee jsem v\u00edc ne\u017e ten druh\u00fd. \u017de jsem v\u00fdznamn\u011bj\u0161\u00ed, m\u00e1m v\u011bt\u0161\u00ed pr\u00e1va, a v\u011bt\u0161\u00ed n\u00e1rok na vzn\u00e1\u0161en\u00ed po\u017eadavk\u016f v\u0161eho druhu. A ostatn\u00ed mi automaticky mus\u00ed d\u00e1t p\u0159ednost. Ve front\u011b, v\u00a0dopravn\u00ed z\u00e1cp\u011b, p\u0159i \u0159e\u010di, prost\u011b v\u0161ude. Jde o pocit vlastn\u00ed nad\u0159azenosti, nep\u0159im\u011b\u0159en\u00e9 d\u016fle\u017eitosti oproti ostatn\u00edm, a\u017e o v\u00edce \u010di m\u00e9n\u011b zjevnou zpupnost a sv\u00e9voli. Nebezpe\u010d\u00ed p\u00fdchy tkv\u00ed hlavn\u011b v\u00a0tom, \u017ee jak se \u010dlov\u011bk za\u0159azuje v\u00fd\u0161, tak za\u010d\u00edn\u00e1 odsuzovat, opovrhovat, nen\u00e1vid\u011bt, roz\u010dilovat se, p\u0159edkl\u00e1dat neopr\u00e1vn\u011bn\u00e9 n\u00e1roky ostatn\u00edm. Pocit p\u0159evahy nad ostatn\u00edmi potom n\u00e1sledn\u011b zrod\u00ed touhu, d\u00e1t to najevo a ostatn\u00ed pon\u00ed\u017eit slovem, my\u0161lenkou, skutkem. Pocit vlastn\u00ed d\u016fle\u017eitosti zplod\u00ed obrovskou podv\u011bdomou agresi, kter\u00e1 se ale ve fin\u00e1le obr\u00e1t\u00ed proti samotn\u00e9mu tv\u016frci d\u016fle\u017eitosti.<\/p>\n

Tento jedinec nepochopil sv\u00e9 prav\u00e9 m\u00edsta ve vesm\u00edru, sv\u00e9 postaven\u00ed a p\u0159edur\u010den\u00ed v\u00a0tomto \u017eivot\u011b, nenalezl smysl a c\u00edl sv\u00e9ho \u017eivota. Nepoc\u00edtil nikdy sladk\u00e9 plody pokory a slu\u017eby ve prosp\u011bch bli\u017en\u00edho sv\u00e9ho. Py\u0161n\u00fd \u010dlov\u011bk m\u00e1 sv\u00e9 ch\u00e1p\u00e1n\u00ed okoln\u00edho sv\u011bta a mysl\u00ed si, \u017ee pr\u00e1v\u011b ono je to nejspr\u00e1vn\u011bj\u0161\u00ed a nejlep\u0161\u00ed. Jak\u00fdkoliv rozpor s\u00a0jeho p\u0159edstavami o tom, jak\u00fd m\u00e1 okoln\u00ed sv\u011bt b\u00fdt, m\u016f\u017ee vyvolat v\u00a0jeho du\u0161i bou\u0159i agresivn\u00edch emoc\u00ed: zlost, ur\u00e1\u017eku, nen\u00e1vist, pohrd\u00e1n\u00ed, z\u00e1vist, sebel\u00edtost aj. Tohle v\u0161echno vede k\u00a0tr\u00e1pen\u00ed, nemocem, ke smrti. \u010casto to vypad\u00e1 tak, \u017ee hrdop\u00fd\u0161ek v\u011bt\u0161inu sv\u00e9 energie vynakl\u00e1d\u00e1 na dokazov\u00e1n\u00ed sv\u00e9 pravdy, na srovn\u00e1v\u00e1n\u00ed se a soupe\u0159en\u00ed s\u00a0ostatn\u00edmi, na boj s\u00a0okoln\u00edm sv\u011btem. P\u0159\u00edkladem vystup\u0148ovan\u00e9 ne\u0159esti p\u00fdchy je narcistick\u00e1 porucha osobnosti.<\/p>\n

Definitivn\u00edm koncem p\u00fdchy je osam\u011blost. Py\u0161n\u00e9mu \u010dlov\u011bku se nem\u016f\u017ee st\u00e1t nic hor\u0161\u00edho, ne\u017e \u017ee dostane p\u0159esn\u011b to, po \u010dem tou\u017e\u00ed: stane se nejlep\u0161\u00edm, m\u00e1 bezv\u00fdhradn\u00fd n\u00e1rok na to, d\u00edvat se na v\u0161echna spatra. Kdo by ale cht\u011bl tr\u00e1vit \u010das s\u00a0n\u011bk\u00fdm, kdo v\u00a0hovoru neust\u00e1le sklouz\u00e1v\u00e1 ke sv\u00fdm \u00fasp\u011bch\u016fm nebo k\u00a0\u00fasp\u011bch\u016fm sv\u00fdch d\u011bt\u00ed a druh\u00e9ho v\u016fbec ani nepust\u00ed ke slovu? P\u00fdcha v\u00e1m toti\u017e jistotu toho, \u017ee jste nejlep\u0161\u00ed, ned\u00e1. Naopak jej\u00ed ko\u0159eny \u010dasto vych\u00e1z\u00ed z\u00a0hlubok\u00e9 nejistoty \u010dlov\u011bka neukotven\u00e9ho hluboko v\u00a0Bohu, v tom, co ho p\u0159esahuje. A ze zoufal\u00e9 snahy vybudovat si alespo\u0148 trochu \u00facty k\u00a0sob\u011b sam\u00e9mu.<\/p>\n

Kone\u010dn\u00fdm v\u00fdsledkem p\u00fdchy je snaha \u010dlov\u011bka postavit sebe, sv\u016fj rozum, svou moudrost nad cokoliv nebo kohokoliv v\u00a0tomto sv\u011bt\u011b a dokonce i nad Boha. Po vzoru Sv\u011btlono\u0161e, padl\u00e9ho and\u011bla.<\/p>\n

V\u00a0evangeliu je na t\u00e9ma t\u011bch, kte\u0159\u00ed si na sob\u011b zakl\u00e1daj\u00ed a ostatn\u00edmi pohrdaj\u00ed, p\u0159\u00edb\u011bh o dvou mu\u017e\u00edch, z\u00a0nich\u017e jeden byl farizeus, velmi zbo\u017en\u00fd, dobr\u00fd, v\u00e1\u017een\u00fd \u010dlov\u011bk, a druh\u00fd neobl\u00edben\u00fd a opovrhovan\u00fd celn\u00edk \u2013 neboli v\u00fdb\u011br\u010d\u00ed \u0159\u00edmsk\u00fdch dan\u00ed. Farizeus vstoupil do chr\u00e1mu a modlil se: \u201eBo\u017ee d\u011bkuji ti, \u017ee nejsem jako ostatn\u00ed lid\u00e9, vyd\u011bra\u010di, nepoctivci, cizolo\u017en\u00edci, nebo i jako tento celn\u00edk. Post\u00edm se dvakr\u00e1t za t\u00fdden a d\u00e1v\u00e1m des\u00e1tky ze v\u0161eho, co z\u00edsk\u00e1m.\u201c Celn\u00edk st\u00e1l zcela vzadu a neodv\u00e1\u017eil se ani o\u010di k\u00a0nebi pozdvihnout; bil se v\u00a0prsa a \u0159\u00edkal: \u201eBo\u017ee slituj se nade mnou h\u0159\u00ed\u0161n\u00fdm.\u201c Je\u017e\u00ed\u0161 toto podobenstv\u00ed uzav\u00edr\u00e1 slovy: \u201ePrav\u00edm v\u00e1m, \u017ee ten celn\u00edk se vr\u00e1til ospravedln\u011bn do sv\u00e9ho domu, a ne farizeus. Nebo\u0165 ka\u017ed\u00fd kdo se povy\u0161uje, bude pon\u00ed\u017een, a kdo se poni\u017euje, bude pov\u00fd\u0161en.\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"

Thomas Stearns Eliot jeden z\u00a0v\u00fdznamn\u00fdch b\u00e1sn\u00edk\u016f a tv\u016frc\u016f dvac\u00e1t\u00e9ho stolet\u00ed \u0159ekl: \u201eV\u011bt\u0161ina probl\u00e9m\u016f ve sv\u011bt\u011b vznik\u00e1 proto, \u017ee lid\u00e9 cht\u011bj\u00ed b\u00fdt d\u016fle\u017eit\u00ed.\u201c […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false,"_links_to":"","_links_to_target":""},"categories":[2],"tags":[5,17],"class_list":["post-319","post","type-post","status-publish","format-standard","hentry","category-clanky","tag-duchovni-rozvoj","tag-terapie-2"],"yoast_head":"\nP\u00ddCHA.<\/title>\n<meta name=\"description\" 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